Looking At Sinners

A Reflection for the 5th Sunday of Lent Thomas E Wilson, Guest Preacher April 6, 2025 Grace, Plymouth and St Mark/St. Anne, Roper Isaiah 43:16-21 Philippians 3:4b-14 John 12:1-8 Psalm 126 LOOKING AT SINNERS The opening line from the Collect for today is, “Almighty God, you alone can bring into order the unruly wills and affections of sinners:” Usually the church likes to take a look at Saints for the edification of its members, but today we will look at Sinners. I am not going to pass out any mirrors, but a Sinner is someone who commits a sin. On line, I came across a list of 82 behaviors considered to be identified as sins by passages in the New Testament. The list was in Alphabetical Order from Adultery to Wrath. On the list were three just before wrath and they contained the only three on the list I had not committed; Woman cutting her hair short—1 Corinthians 1:14-15 Woman with her Head uncovered—1 Corinthians 11:5-16 Woman speaking or teaching in public—1 Timothy 2:11-15; 1 Corinthians 11:33-37 Mathematically my batting average of purity percentage of my time without being involved in sin is 0.036 % purity. We like to think that saints are people who have no faults and always keep themselves pure; Saints like Paul for example. Paul always wrote to people to remind them of their behavior. In the translation of his letter to the Phillippians today he writes :”For his (The Christ’s) sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him,” “Rubbish”, isn’t that a wonderful word. So precise and yet gentile. Except, that is not what the original Greek says at all. The word in Greek is “skubala”, one of my favorite swear words, a word I discovered in my Greek class in Seminary, that I would mutter ‘skubala “under my breath whenever I was frustrated with something or another, The Greek word, the one Paul would have written in his letter is σκύβαλον (skubalon), In English, it is a four letter word starting with a letter “s” meaning human excrement. It is one of those very rude words that are not supposed to be said by Pious folk. Paul said it because he was angry that people are missing the point. But Christians don’t like people to get angry, usually we feel better if they just sulk quietly. Paul’s translators want not to offend people, so they add watered down words, so the little old ladies, male and female, of all ages, would not be exposed to anger. Because Christians are supposed to be nice, and especially well behaved and not associate with people who are sinning. . Jesus had that problem in the Gospel lesson for today. And here he was, the Holy One and this woman, to whom he is not married with, or related to, is kneeling at his feet, pouring a small fortune of oil to anoint and wash his feet and dry them with her hair. This is way beyond appropriate; as Judas points out. But Mary is one of those people who is often not well-behaved. We have seen her in an earlier incident when Jesus is visiting their house, where she leaves her sister Martha to do all the work while she sits at Jesus’ feet to listen along with the men. She just does know her place; because she loves Jesus unreservedly. I remember being a Rector of one church where it was a habit for a number of the women being upset with other women members of the church who were not doing the work that was expected of them in the dinners, and bazaars. They also quietly disapproved of and resented people who went way overboard. Paul’s sin of using a swear word in church would have been seen as on the same level of Mary’s going way overboard with welcoming Jesus. Paul and Mary are both committing the sin of having their heart go faster than their brain out of love for God. Mary’s action reminds me of the old Sam Cooke song of 68 years ago; some of you might remember the song “You Send Me” I know, I know, I know, you send me I know you send me Whoa, you you you you send me Honest you do What a wonderful sin to have! To have the power to overwhelm someone with your passion, with your love.. When we do something out of love rather than duty; we live into the moment when we are surrounded by Grace, hope and thanksgiving. I should have sung that song to my wife every day in our marriage, but I was so self conscious because I knew that I couldn't sing worth a damn. In a polite society of following all the rules, sometimes we have to apologize for slipping free of our leash of self-control, and allow ourselves to sing along with Sam or swear along with Paul. I remember when I was a Rector of a Church about 30 years ago, and I wanted every little thing to go “right” in a service, because I was supposed to be in control. One Sunday; suddenly, as I finished my sermon and was about to go into the Creed, there was this very loud woman’s voice coming from a back pew, joyously proclaiming that Tom Wilson was the best preacher in that city and county. I knew her as a parishioner and was well aware that she had times when she would have a slippery.hold on her mental faculties. She was trying to bless me, but I was so embarrassed that she had chosen me. She was outside of my control. George H.W. Bush was President at that time, although I am a Dirty Dog Democrat, I would have preferred she had said something nice about the then resident of the White House instead of me. You may ask yourself if my response would have been different if it were a man who stood up. It probably would, I tend to give women a lot more slack than I give men, I came across a quote from 20th Century French writer, Marguerite Duras, who had more than a few lovers in her life: "You have to be very fond of men. Very, very fond. You have to be very fond of them to love them. Otherwise they're simply unbearable.” In the Hebrew Testament passage for today, the Prophet is seeing the people in Exile coming back to Jerusalem after being set free to return. He sees God providing water in the wilderness for the exiles, so they would have the strength to return. Years later, I am able to look back at that moment when the woman stood up at the back of the church and I bless her for wanting to make me feel better. I think the Holy part of her was trying to provide me with some spiritual water on my journey. Today, a little bit later in the service, we will do the prayers of the people and then we exchange the Peace of the Lord with one another, even the ones, or especially the ones, those sinners who we need to forgive.. Looking At Sinners There are those embarrassing moments, That we wish we could better control, Like having a better behavior patrol Trying to keep into line our opponents. What about, if we took some jeopardy Using the exchange of peace touching Almost enemies, the past declutching The engines of all our wrath’s energy. To take the moment to boldly forgive. Before resentment is allowed to rest, In our sulking and so resentful chest, Now making decisions to clearly live, Sending our precious anger fleeing. With love as the center of our being,

Circles:

A Reflection for the 4th Sunday in Lent St. Luke/ St Anne’s Roper and Grace, Plymouth March 30, 2025 Thomas E Wilson, Guest Celebrant and Preacher Joshua 5:9-12 2 Corinthians 5:16-21 Luke 15:1-3, 11b-32 Psalm 32 Circles First of all I would like to thank you for allowing me to come back, since I double booked the last time I was scheduled to come here as your guest Preacher and Celebrant. I had double booked to cover for another Priest. In April and May, I will continue the circle of being your guest here on the 1st and 3rd Sundays, but I will not be with you in June since I will be doing the yearly circle of checking in with my daughter and grandsons in Colorado. In July I will be filling in daily for the Priest in Nags Head who will be on his sabbatical. Circles; one of the things I noticed about the lessons for today is the image of circles. In the Hebrew Testament lesson from the Book of Joshua. Jacob, the Wandering Aramaen, is remembered: he had left the land of Promise during the time of famine and went down with his family to join his son, Joseph, to begin a new life there. It was meant to be a short visit. But they overstayed their welcome when, as the writers explain, “there came to pass a Pharaoh, who knew not Joseph”. That Pharaoh saw not the descendants of Joseph who saved Egypt from famine, but now saw only a group of foreign immigrants ripe for exploitation. Moses taught the Egyptians soon that there was a price to pay for exploiting. The Hebrew people were allowed to leave bondage in Egypt, wandering in the wilderness until they were able to cross the River Jordan and return to their Promised land again.. They had returned to the beginning, the circle was completed. They set up an altar, a circle of stones, and called the place Gilgal; the word “Gilgal” in Hebrew means “Circle”. No longer will they eat the tasteless manna of the wilderness, but are able to return to eat the fruit of the crops of the land which they had eaten before their bondage in Egypt. They will now think of building places of worship and returning to Holy places. The Circle of Exile was over. In the Epistle for today, Paul writes to the Corinthians, who spend a heck of a lot of time squabbling with each other. He invites them to take a circle back to God’s love and forgiveness. They are reminded that there is a circle in God’s love, for they came from God’s love and God in Christ is reconciling all of them to the heart of God, in this life and even beyond. Even beyond; I am reminded of that 1907 song that Johnny Cash updated and used to sing Will the circle be unbroken By and by Lord, by and by There's a better home awaiting In the sky Lord, in the sky Paul’s view of a church was a circle of people who belonged to each other and then learned how to believe with each other. He would have approved of a thought written by Dianna Butler Bass. “Instead of believing, behaving and belonging, we need to reverse the order to belonging, behaving and believing. Jesus did not begin with questions of belief. Instead, Jesus ‘ public ministry began when he formed a community," The Gospel gives us another story of the Circle of belonging. Jesus tells a story in the Gospel lesson for today, about which is often given the Title of “The Prodigal Son”. That is the name given by people who want to focus on sin. But what I like to call “The Loving Father” because I like to focus on love. I have a daughter, who I will visit in June, who is in her mid fifties and has two grown up sons. In her, and their, growing up, they did some stupid things, but I never stopped loving them. When you love your children, you can get really annoyed with their actions, but you never really stop loving them. I was one of four children of my parents and they taught me, by example, that there was nothing I could ever do that would stop their love for me. There were more than a few times I would get punished, but love was never withdrawn. No matter what I did, the circle always returned to love. Where are the circles in your life? We all have them and, sometimes, we just neglect to notice the opportunity to complete the circles. Marion Woodman, a Jungian Psychologist, author, poet and mystic, commented on how we miss having connecting circles with other people, and even with our own body and soul. She wrote. Many people can listen to their cat more intelligently than they can listen to their own despised body. Because they attend to their cat in a cherishing way it returns their love. Their body, however, may have to let out an earth shattering scream in order to be heard at all. (To which I would note, sometimes we have to wait for our soul to scream at us before we pay attention.) The churches I find I like visiting the most, are the churches where people greet each other when they come in. They touch and laugh and ask about each other. And they also listen to the answers. They are welcoming back each other into the circle which is the church of people who love, and know they need, Jesus. In contrast, I spend a heck of a lot of time in buildings where grumpy people arrive to attend a meeting where they are supposed to listen and behave and recite the proper responses in the ceremony; getting a weekly dose of religion. They are not spending energy forming a circle, but they are visiting to punch their religion ticket, which they were told could benefit them after they die. Circles are what we do to make life worthwhile in the present moment, ticket punching is for.what we fear we will need after we die There is a phrase used in the religious business: “Conduct a service.” The implication is that we clergy are the conductors, who collect the money and punch the ticket for those on the religious ride. I prefer the words “Preside over” the service. People who come are the ones doing the service. You people do not come alone; you bring those who are in your hearts. My hope is you come in order to be in a holy space to say special words about people you are in a circle with. People with whom you love, or live with, or carry in your hearts, even when they are annoying.. The father in the Gospel lesson probably went to the synagogue every week to be in a circle to help hold his absent son up in prayer for God to fill his heavy heart, and for heavenly protection for his absent son. I imagine the father would leave the service, and on the way home, he would stop and look down the road hoping to catch a glimpse of the circle being healed with his son’s return. And then, one day it happens; he sees the youngest son coming down the road and he runs towards him and is all over him like a cheap suit. The past is gone and the circle is complete. Circles are when you come to your real self. Or when you return home from being away. Today when I go back home, my dog will wake up and acknowledge that I had been gone and now it is time for me to take him for a walk. He is an old dog and used to that circle. I remember the summer of 1966, when I had finished my Sophomore Year at Chapel Hill, I got an acting job working at an Outdoor Drama down in Florida and had not come home since Christmas Break and now was to be gone for almost the whole summer. My girlfriend at the time, who spent the summer with me, whom my parents had never met, but had heard about, drove me home from Florida to New York, two days of travel. When she pulled in the driveway, my parents ran out to hug me, my mother cried for joy. My father, the Southern Gentleman, welcomed her, while my mother was polite to this woman in her son’s life. She was then aware that the child circle had been completed and a new circle had already begun.. There is a circle of being aware that we come from God when we are born and we return to God when we die. That is part of my faith and I believe it, most of the time. I look like I arrive alone when I come to your services, but there is someone whom you have not met, but who is with me every minute I am here, whom I married in 1989. I am here with my wife, Pat, in my heart. The first years after I retired she would come with me to the churches in which I would fill in, or do Interim Work, and we would stop for lunch on the way home. When she got weaker, I stopped doing fill-ins. She died almost two years ago, but she is with me in the space between each breath I take and each word I say. She is still part of my circle every day of my life. It is not that I don’t accept her death. I do, but she is still part of my circle in this life. I know I am not the only one who brings the spirits into their own circles, whom we cannot see with our eyes, but whom we know in faith. Will the circle be unbroken By and by Lord, by and by There's a better home awaiting In the sky Lord, in the sky CIRCLES Thinking about the circles in my life. Like walking to and back from school Walking there and fearing the cruel Moments caught in failure or strife, Then when much older in the church, Not always sure I believed that day, Or moment, on what I’d say to pray, Or what Holy sign for me to search. Then on the walk back home to see, Beauties which I could now behold, Reaching me, try to hearten my soul. Now, from all my failures I was free, When in imagining holding my wife Into arms embrace of meaning in life.

I'm Just Passing Through

A Reflection for 2nd Sunday of Lent Thomas E Wilson, Guest Presenter March 16th, 2025 Church of the Holy Trinity, Hertford Genesis 15:1-12,17-18 Philippians 3:17-4:1 Luke 13:31-35 Psalm 27 “I’m Just Passing Through.” There is a play by W. Somerset Maughan, called Sheppey, which is the name of the main character and of the Island from which that character hopes to return to escape death. It has a scene in which the character of Death comes to visit Sheppey before Sheppey is able to run away and hide from death. Death makes a speech based on an ancient Middle Eastern Story. That speech was lifted by novelist John O’Hara, for his Novel Appointment In Samarra. This is the speech given by Death Death replies: "There was a merchant in Baghdad who sent his servant to market to buy provisions and in a little while the servant came back, white and trembling, and said, “Master, just now when I was in the marketplace I was jostled by a woman in the crowd and when I turned I saw it was Death that jostled me. She looked at me and made a threatening gesture; now, lend me your horse, and I will ride away from this city and avoid my fate. I will go to Samarra and there Death will not find me.” The merchant lent him his horse, and the servant mounted it, and he dug his spurs in its flanks and as fast as the horse could gallop he went. Then the merchant went down to the market-place and he saw me standing in the crowd and he came to me and said, “Why did you make a threatening gesture to my servant when you saw him this morning?” “That was not a threatening gesture, I said, it was only a start of surprise. I was astonished to see him in Baghdad, for I had an appointment with him tonight in Samarra." I am not a big fan of dying myself. Edward Albee, a playwright who wrote Who’s Afraid of Virginia Woolf? “, a play I did the summer before I went to seminary, once said: "I take pretty good care of myself, and I have no enthusiasm whatsoever about dying. I think it's a terrible waste of time, and I don't want to participate in it." I thought of these plays when eight days ago, I was at a deanery meeting about the search for good candidates for an election of the next Bishop in this Diocese. Years ago, I had been on the search committee for the present Bishop, and I kept my mouth tightly closed during this discussion, so I would not look as if I wanted to serve. I have to tell you how relieved I was not to be on this committee to search for his replacement. I wanted nothing to do with church politics. I like church and I am proud of the over four decades of work I did as a Curate and Chaplain at one Church and Rector at three other churches and fill-in at others.. I was honored to be a Pastor, Preacher, Teacher and Celebrant, but I was not fond of doing administrative work. Almost seven years ago when I was about to turn 72, the mandatory retirement age of a Parish Priest came and I was so happy that I did not have to do any more Church Budgets, Pledge Drives and Committee Meetings any more. Yes, it was work that needed to be done and I was good at it, but it was so good to see that work in my rear view mirror. While I did some full time Interim Work to help a Parish search for a new Rector and had to do administrative work, I was so glad when they hired a Rector, so I could be set free from offices. Now, to keep me off the streets, I do some fill-in work of preaching, pastoring and celebrating, like I am doing today. One of the problems is that I almost messed up being here because I had double booked, but your Warden, and my friend, Frank straightened me out. This summer I will do a short term Interim for that Priest who will be doing some Sabbatical work, so I will have to spend some time in an office. I owe this Priest a lot, he is the Pastor of the church I attend and pledge when I am not filling in at other churches like today. This Priest is the one who visited my wife when she was going through Hospice at home and dying. She liked him because he was young and cute and had a good heart and listened well. He visited me when she died, and he presided at my wife’s funeral almost two years ago; he was there for me and my family. He is one of the few people I trust enough to cry in front of. I owe him a great deal. In 1989, my wife and I got married in the church I was serving in Virginia and we started the journey of faithfully passing through life together; and in so many ways it was a dance. Now, there is no one I take care of, besides myself and my dog. My daughter is hinting for me to move out to Colorado where she can watch over the old man. While I think I am in good health, I am increasingly aware that now I am at a stage of my life where I am just passing through alone until I have my appointment at Samara, whenever and wherever it will be. And as I pointed out a few minutes ago, there seems to be times when I double book. “Passing through”; it is a theme in the lessons for today.. We begin with the “Passing Through” of Abram. God calls him from Ur of the Chaldees and Abram will spend the rest of his life passing through. Just before this lesson, Abram has come out of Egypt and now in this lesson Abram is told, he will continue his life “passing through”, but his descendents will one day claim the promise and occupy the land west of the Jordan as the gift from the loving God. For Abraham, passing through is the way he is able to go deeper in his relationship with God and a deeper understanding of himself. Paul, in the Epistle, writes to the people in Philippi, where the people who belong to the church live in houses. Yet, while they stay in one physical place, they are just “passing through”, for they must go deeper into their hearts and souls, until they come to rest in the Risen Christ. Paul may visit them, but he trusts that the lay leaders and members will be the ministers of God’s love to each other. Every member of the community treasures the moments that they spend together, but they fully understand that they are all just passing through until they rest in Christ. In the Gospel lesson for today, the people tell Jesus that he should find a place to hide away from the wrath of the religious and political authorities. Jesus tells them that he is just passing through, for he has an appointment in his heart with his death in Jerusalem. Each step he takes is a step into a deeper understanding of what his life and death means. Passing through is not about strolling through, but about living each day working to make ourselves better people and the world a better place. Henri Nouwen wrote in “You Are The Beloved: “Whenever contrary to the world’s vindictiveness, we love our enemy, we exhibit something of the perfect love of God. Whenever we forgive instead of getting angry at one another, bless instead of cursing one another, tend to one another’s wounds instead of rubbing salt into them, hearten instead of discouraging one another, give hope instead of driving one another to despair, hug instead of harassing one another, welcome instead of cold-shouldering one another, thank instead of criticizing one another, praise instead of maligning one another...in short, whenever we opt for and not against one another, we make God’s unconditional love visible; we are diminishing violence and giving birth to a new community.” But there are so many of the places to pass through where I still have appointments in my heart. I want to visit the Shwedagon Pagoda in what used to be called Burma and climb the stairs to revere the sacred hairs of the Buddha; one holy step at a time. I read an article about that Temple that reflected that Western consultants wanted to put in escalators and elevators for the pilgrims to visit the holy shrines quickly and easily, because they reasoned that the point of a pilgrimage is the end product. But the Eastern view, which is truly Christian, is that each step on a spiritual journey is a Liturgical step, an act of worship. Passing through faithfully is what worship is about. Each time I show up here, we do a service, we pass through a liturgical service. The point of the service is not about getting rewarded with a piece of bread and a sip of wine, but about slowing ourselves down, to live faithfully into each moment of mindfully passing through the Holy dance we have with each other.. I’m Just Passing Through Looking if Samara is on my calendar, Next week, or next month, or decade, Maybe getting an appointment made, To meet at the Temple in Myanmar Climbing the steps at the Shwedagon, Each step being a Holy step landing On Holy Ground, full understanding To fill in the places where I’ve gone. Same’s true as a Holy Trinity broker When breathing in Holy with others, Seeing them as sisters and brothers, And wine as ways to be more sober. Passing through is a way of dancing Faithfully, while we live enhancing.

Changing Likeness

Last Sunday of Epiphany Reflection St. Luke’s/St Anne’s, Roper, Grace, Plymouth March 2, 2025 Thomas E Wilson, Guest Preacher Changing Likeness Exodus 34:29-35 2 Corinthians 3:12-4:2 Luke 9:28-43a Psalm 99 This is the Last Sunday of the Season of Epiphany. The word “Epiphany” means a sudden manifestation or perception of the essential nature of something. The “Oh Wow, that is what is really going on!” It is like when you hear a joke and you don’t get it- until a couple hours later, and then you start to laugh. It is not that you are stupid; it is just you didn’t get it at the punchline; you needed to work it out. Epiphany is the season right after Christmas and in the Bible most of the people in the story don’t understand the meaning of the birth of Jesus and they have to work it out for themselves, in order to work on going deeper in the time of Lent to prepare for a life of resurrection. Let me give you an example of an epiphany. It’s Christmas and your old maiden Aunt sends you a sweater. You look at it and you say; “Well; (putting on a smile) That’s nice”.You write the thank you note and you put the sweater away. But then one day in January, it gets cold and your mother says; “It’s cold, why don’t you put on the sweater my sister gave you. “ You sigh, and then as it gets even colder, you break down and dig up the sweater. And you put it on. And, it feels so good, not to be shivering. The longer you wear it, the more you like not being cold, the more you think kindly of you aunt. Then your mother takes a picture of you smiling wearing that sweater and sends it to your aunt. Epiphany is the time when we start to have some idea of the gifts in our lives. Especially what this gift of Jesus is all about and how do we faithfully live into it.. This is the Last Sunday of Epiphany, so that means that this Wednesday is the beginning of the Season of Lent. Lent is a time when we look at our lives and realize how blessed we have been, and we make a decision that we can start seeing about how we might make a difference in the world we live in. Is there someone who we need to help? Is there some difference we need to make in this world? Jesus makes his way into Lent to fulfill his destiny in Jerusalem. We all have a destiny. One of the themes for today, seems to me, is about how we are changed when we have an encounter with the Holy. In the Hebrew Testament lesson, Moses is changed physiscally; his face is shining because he had a conversation with God. In the Psalm, people tremble because they have heard God is present and God has a loving concern for Justice to be done. In the Epistle, Paul writes to the Corinthians:”And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; “ In the Gospel lessonm Peter, James and John see Jesus transfigured; he becomes a Holy light shining in the darkness, as he is talking with Moses and Elijah. The disciples want to stay on the mountain and make a living off building a shrine. But Jesus is telling them that the hard work is to done, not on Mountain Tops - but in the embracing of the crosses in our, and others’, lives. There can be no Easter, unless we first embrace our crosses, giving ourselves away. Changing likenesses! Likenesses are the personas we have; what we allow people to see. What we spend our energy projecting to the rest of the world. What are the likenesses that you have had and used in your life? I had an older brother, Paul, who was a year and four days older than I was. He was tall dark and handsome, I was shorter, red haired and dumpy. He was cool and an extrovert. I was socially awkward and an introvert. For years, I wanted to be him, but I could never pull it off. . Going away to college was one of the best things that happened to me, because I did not have to compete against him, I started to learn who I was and learned how to better live into my likeness, instead of trying to fit into his. When I graduated from college, I became a Social Worker, then a therapist and then a Professor. I was doing all right, but I came to realize there was a spiritual dimension that was being negleced in my work with people. I went to seminary to explore what it was to help people, and myself, deal with a life as a Person of Spirit. You are here, in this place, for many reasons, but my hope is that you have come because you have found your need to grow deeper in spirit, and you join with other people who are doing the same thing. When you are here, take a look at some of the other people and see if you can help them claim their spirit, or if they can hele you claim God’s spirit, shining through you. Changing Likeness Day in, night out, searching for light. A light to shine into our deepest time, to help make sense, reason or rhyme, of a hopeful meaning in darkest night. Turning to see persons in nereby pews, questing for what might be hints of soul, allowed to escape and try to score a goal, by touching other livea with good news: that life is not something to be borne as a heavy burden each day and night, but as precious gift to hold on tight, then given away before time to mourn. For lives are too short to hide away, a joy of love that can be ours today.

Sermon On The Plain

Reflection for the 6th Sunday after Epiphany. Thomas E Wilson Guest Pastor St. Luke/St. Anne, Roper and Grace, Plymouth February 16, 2025 Jeremiah 17:5-10 1 Corinthians 15:12-20 Luke 6:17-26 Psalm 1 Sermon on the Plain In the Gospel of Matthew there is a section called the Beatitudes, where Jesus gathers a large group of followers on a Mountain and tells them what it means to follow him in Blessings and Woes. Matthew sees Jesus as the new lawgiver, remembering Moses, the revered law giver of the past, setting down the law on Mount Sinai. The writer of the Gospel of Luke has a similar story which remembers Jesus the day he comes down from a mountain and gathers his followers on a plain. This story sees Jesus not as a lawgiver but a giver of Grace; addressing a group of followers on a plain, blessing the space between them as they are all in this together. So which is the true story; the mount or the plain? And the answer of course is “Yes!”. Chances are that these collections of Blessings and Woes were part of a collection of Jesus sayings that were remembered by different communities of faith and were part of their worship for decades, before they were written down in the Gospel formats.They are reminders that there is joy in following Jesus and yet, there will be hard times as well when Grace will be hard to find. For decades the Christian communities held on to hope in the promise and for centuries we are part of those who hold on to hope in that promise. This belief in a power greater than oneself is also the theme of the first lesson for today from Jeremiah, who sees the exiles returning from Babylon to the ruins of Jerusalem . He urged them not to hope for a return to the past for Jerusalem; it is time to begin a whole new way of living, a hope in someone greater than themselves. He warns “ Cursed are they who trust in mere mortals and make mere flesh their strength. whose hearts turn away from the Lord.” This hope is echoed in Paul’s 1st Letter to the Corinthians who urges them to find the hope that there is a power in the resurrection that gives them strength to make it through each day. He writes:”If for this life only that we have hoped in Christ, we are of all people to be pitied, But in fact Christ has been raised from the dead, the first fruits of those who have died.” I am reminded of the Wedding ceremony where a couple makes a series of promises about being together for better or worse. When I would do premarital counseling with couples, I would have them tell me about how they were able to resolve difficulties. Relationships are never free from strife. There is a need for rhem, and indeed us,to have a belief in a power greater than themselves that can help them find love, even in the rough times. There are times in each of our lives when we just want to give up. I know something about that. About 22 months ago in June of 2023, my wife of 34 years died. I was not sure I wanted to keep on living. Both of us had worked hard on keeping the marriage together; we had both known divorce and how to give up; but we did not want to let go of each other’s love and forgiveness. She is no longer here to remind me that I was loved, and she can no longer hear me say how much she is loved. I am lucky for my daughter, my step daughter and stepson, and our friends and many of my former parishioners and neighbors who keep reminding me of what a treasure she was. It is one of the reasons I don’t want to move, because I need people who knew and honored her, to feed and honor my memory of her. I have no idea of what the future holds for me, or for you; but we have to live each day, one day at a time. Let us all give thanks for the memories as we are walking into a future we cannot control..Yet, we have the promise that like the exiles returning to Jerusalem, like the apostle Paul holding on to hope, like the crowds on the plain listening to the words of strength from Jesus; all of them to face each blessed new day that we are given in this life. It is the time for us to ask; where are we called to be? We are called to be there for our neighbors. Frederick Buechner in his “Spiritual Gifts” wrote “ The place Calls you to be is the place where your deepest gladness and the world’s deep hunger meet!” Today, where are each of us called to be?

Splashing Out Of The Womb

Reflection for 1st Sunday after the Epiphany Grace, Plymouth, and St. Luke/St. Anne, Roper, NC January 12, 2025 Thomas Wilson, Guest Celebrant Isaiah 43:1-7 Acts 8:14-17 Luke 3:15-17, 21-22 Psalm 29 Splashing Out of the Womb Most of us in the room have had the same first impression of life when we were born; the water breaks over us and we came splashing out of the womb and had to adjust to being thrust into and to seeing a whole different world. If I had been paying better attention, I could better describe was it was like for me in that hospital in St. Louis, Missouri 78 years, and a little less than a month ago. The closest I am reminded is of the words of William Butler Yeats in his poem Easter 1916, when he tried to capture the breath taking wonder of Irish Freedom from the British and the horror attending the time of struggle locked in the heart, and the times of plain stupidity that each nation will have woven into even the moments of high ideals; “All is changed, changed utterly/ A terrible beauty is born.” To be born is to enter into being fully human, one way or another, splashing out of the womb. Last month we celebrated Jesus splashing out of the womb of Mary, his mother, in a the stall of a stable in Bethlehem because there was no room for this refugee family in the inn. Yet Kings came from far off lands to kneel before him in that place. At the same time, the forces of evil were gathering to try to destroy this child's message of peace on earth good will to all, but “All is changed, changed utterly/ A terrible beauty is born.” In today's Gospel lesson, Jesus comes out of East Nowhere Nazareth, walking to make a call on his cousin John down by the Jordan and a good guess is about 60 miles distance. When I go to the Y in the mornings, I get on an Elliptical and it takes me about a half an hour to cover two miles; it would take me about 30 hours to cover the distance that Jesus is walking, but between Nazareth and the Jordan is not a smooth flat walk. Lets assume he is in great shape, he is about 30, and he doesn't stop to talk with people, or to have meals with travelers, which from what we think we know about Jesus, seems highly unlikely; he can do it in three days. He makes this trip because he is called to follow a destiny. If he had stayed in Nazareth, he would have been a busy carpenter, because there were Roman dominated cities, especially three miles away, Sepphoris, a thriving center of Herod Antipas's rule. Father and son could have made a very good living. But Jesus was leaving that all behind him, because his spirit was calling him to leave. “All is changed, changed utterly/ A terrible beauty is born.” This is an important trip for him as he tries to figure out what is his meaning in life. His name was Jesus, which is the Greek translation of the Hebrew Yeshua ,which is Joshua in English. Joshua had come to the River Jordan and according to the Bible, the Priests under Joshua leads the ark into the River and the waters part and the Ark of the Covenant crosses the River without getting wet. Jesus enters into the water, the blessed water of the Jordan which marks the boundary of the Promised Land. Except this time, Jesus gets sopping wet. He comes, not as his namesake as a powerful conqueror but as a soggy, splashing supplicant. “All is changed, changed utterly/ A terrible beauty is born.” Joshua came to destroy the hated cities of the enemies. Jesus comes to bring love to the homes of his enemies. He comes with a faith that all will be redeemed, even death itself. He walks into his fate trusting the words of the Prophet Isaiah in the first lesson for today: “Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you;” Maybe, as he goes under the waters, is he strengthened when he remembers what the Psalmist sang that he is not alone; ”The voice of the Lord is upon the waters;the God of glory thunders; * the Lord is upon the mighty waters.“ All is changed, changed utterly/ A terrible beauty is born.” I remember a day over a half a century ago. I was waiting in the hospital. My wife had just delivered a baby and I was waiting to see her. A Nurse came by and saw my name tag and asked if I wanted to see my daughter. I looked in the basket and I fell in love. She was a mess, because she had just come splashing out of the womb; and nobody looks good after that experience. I went back to see my wife and I lied and said that the baby was beautiful. In a few minutes, another nurse brought the baby to my wife's room and my daughter was all cleaned up and now she was physically beautiful. “All is changed, changed utterly/ A terrible beauty is born.” My daughter is my child and she inherited a lot of my good, and not so good, traits. Her children , my grandsons, are almost all grown up, one has graduated from college and the other is a Junior at another college. Some of my most desirable, and some of my less desirable of the Wilson traits, are part of their DNAs as well. And every time I see them, I reflect: “All is changed, changed utterly/ A terrible beauty is born.” This last week, I attended the church that Tommy, the young man who had ministered with you so faithfully was honored for his faithful service as the Associate Rector of that church. He had been chosen to be the new Rector, the fourth Rector of the church that I had served for as the second Rector for about a decade and a half. I did not want to leave but I was reaching the mandatory retirement age of a Rector. I poured my heart into that church and I loved the time there. They had a problem with someone to fill an opening and asked me if I was available to do the Christmas Eve and Christmas Day services. I jumped at the chance, loving every minute of it . This Sunday is his first Sunday as Rector, it will be the Splashing Out of the Womb for him as their new Rector; and my fervent hope is that they will love him so much that they will never be tempted to compare him to me. “All is changed, changed utterly/ A terrible beauty is being born.” What is happening with you? Life is not static. What had changed? What is changing? What terrible beauty is in the process of being born for, and in, you?

Living Together

Reflection for the First Sunday of Christmas                         Thomas E Wilson, Guest Celebrant Grace Church, Plymouth, St Marks/St. Anne, Roper December 28, 2024 Living Together Isaiah 61:10-62:3  Galatians 3:23-25; 4:4-7      John 1:1-18 Psalm 147:13-21 Today, the 5th Sunday of the month, it is your habit to gather the two churches together and we have a meal together as an outward and visible sign to yourselves and others that there is a deeper connection than just being Episcopal churches in the same part of the state. While most of the services these churches do are held in the respective churches, you get along well, in spite of the fact there is often a spirit of competition in Episcopal churches. Every place I have lived in my life there are Episcopal churches in driving distance from each other. We Episcopalians get used to going to one church , and when we feel just like trying out something different we might visit another venue, but our heart  stays in the church of our family.  However, you on the 5th Sunday of the month acknowledge that there is a deeper connection rather than  a competition.  You have agreed to live together, to see yourselves, and that is important as a sign of a “deeper reality”;  what, to use a phrase from a Christmas sermon by the Rev. Dr. Martin Luther King called “an inescapable network of mutuality”. Dr. King said in that Sermon:  “It really boils down to this: that all life is interrelated. We are all caught in an inescapable network of mutuality, tied into a single garment of destiny. Whatever affects one directly, affects all indirectly. We are made to live together because of the interrelated structure of reality.”  In the Hebrew Testament lesson for today the Prophet Isiaiah is welcoming  the people who have been in exile back into a deeper relationship with God and God’s people. The purpose is not a return to the past but a new beginning of what King called that; “inescapable network of mutuality, tied into a single garment of destiny.” I have been really hit with that concept of how we are all tied into a single garment. Before Christmas this year, I got a visit from Scott, one of my nephew’s and his family. Scott, his son and I all share the same middle name of my Grandfather Wilson’s first name, Everitt.They came up from Florida to visit me in Nags Head, and  then drove over to visit my sister in Wilmington, and their cousins in Chapel Hill, and  went sledding in the Mountains with his brother Mike and his family, then back to visit  my younger brother and his daughter in Florida, then his mother and sister in another part of Florida. Hundreds of miles driven with the desire to connect with family; that “inescapable network of mutuality, tied into a single garment of destiny.” As I was writing this reflection on the day after Christmas, I was thinking about my daughter and I called her to tell her that I loved her. She is 55 years old with a great husband and two wonderful grown up sons aged 23 and 21; but she is still my baby that I held in my arms after we brought her home from the hospital where she was born, more than a half century ago.  I embarrass her when I remind her that she will always be my baby, but she admits she is swamped  with emotion when the oldest son who has moved out of the house to be on his own after he graduated for college last year, said that next year he wants to take some of his ornaments to put on his own tree.  Distance may give us an illusion that we are separated but  in that “inescapable network of mutuality.tied into a single garment of mutuality.” On the 22th of this month you hosted the Rev. Tommy Drake as your celebrant; he had been with you for years before he went to Nags Head. That is where I met him as I started to attend the church in which he was the Associate Rector. I grew fond of him. Then, this month he was called to be the 4th Rector of All Saints Parish, the church in Southern Shores, where I had served as Rector as the 2nd Rector for 15 years before I reached the mandatory retirement age of 72.  I was called back to that church last week to fill in as Preacher in the Christmas Eve services and the Celebrant and Preacher of the Christmas Day service. Three points in the conversation with parishioners was (1) how they were fond of me, Tom, as their old historic Rector,  and (2) how much they missed my wife who had died a year and a half ago, and (3) how much they were thrilled that Tommy was coming to be their new Rector. In my sermon in the  Christmas Eve services, I thanked the congregation on how they loved my wife and made her and I feel welcome to join them in the interrelated structure of reality of that church and urged them to love Tommy and his spouse as deeply as they loved us. If I had been bright enough to look ahead to this week I would have used the phrase; “the inescapable network of mutuality, tied into a single garment of destiny.” An important part of the work of the church is outside the boundaries of the church buildings and engage in the work outside of church walls as Dr. King urged us to do work and “to live together because of the interrelated structure of reality.”  This work is with and for the people to whom we are not related or even fellow parishioners, but people, neighbors and strangers, who need to be loved and encouraged and prayed with and for. May your hearts be open to help to identify these people to be with you in this“inescapable network of mutuality.” Living Together Words spoken decades before, echo again, but now in different circumstances calling Justice to flow down over us when falling asleep, no longer noticing neighbor's pain. The new voices of those renewed prophets, echo those voices heard centuries before, warning to no longer forget days of yore when we most longed to see higher profits. Can we have new Isaiahs awakening calls to see the space between us as sacred soil and everyone's labor as God blessed toil, when we're working to tear down walls. Knowing that we are all tied together with those destiny garments forever.