Thursday, March 30, 2017

Walking With Jesus : Within Me



A Reflection for V Lent                             All Saints’ Episcopal Church, Southern Shores, NC April 2, 2017                                                                                           Thomas E. Wilson, Rector
Ezekiel 37:1-14                       Romans 8:6-11                        John 11:1-45               Psalm 130
Walking With Jesus: Within Me
I had a friend come up to me last month and ask, “Tom why do we pray for the dead? Let’s face it, they are dead; it is not like they are going to change their lives.”

Every question is a good question. I said: “I think there are two reasons; the first is that we give thanks to God for these people that God has placed in our lives and for all the wonderful things they taught us about living.”
We then talked about some people who had made real differences in our lives and how they helped us to love. It is why we call this place “All Saints” because of ALL the people who have showed us how to love; if we added them all up and wrote their names on our sign, we would get in trouble with the Town of Southern Shores because we would be violating the town’s “size of sign” ordinances. Those people who have died are still alive in us. I know that the spirits of some of the people in this church who have died are still in this place. There is a line in the Eucharistic Prayer just before the Sanctus, the “Holy, Holy, Holy”, where we say, “Therefore joining with all the angels and archangels and all the company of heaven  . . .”; there are days when, in my spirit, I swear I can still hear Jack Mann bellowing out the Sanctus, and Lillian Oswald singing sweetly in the choir. Don’t get me started; we don’t have time to list all the people I see in my spirit joining me. We count the number of people here and, living or dead, the place is crowded. There is a line from C.S. Lewis’ book The Great Divorce describing Heaven and the Sacred:  “There is no other day. All days are present now. This moment contains all moments.” 

Yet there is another dimension as well as to why we pray for the dead.  Sometimes people have hurt us and we carry the emotional scars. We pray to forgive them as part of our healing. We don’t forgive in order to get them off the hook and get them out of the hell to which we wish we could consign them, but we forgive so we don’t need to carry all that resentment which is poisoning our spirit. 

Most of us learned about a God who kept a book of sins where people who have done some good deeds get an admission ticket to the “Pearly Gates Penthouses”, while those who have done bad things get drop-kicked down into the dark, windowless basement rooms next to the furnace or the septic tank. That is the fear-based concept of rewards and punishments after death. 

The original idea of an afterlife in the Jewish tradition was some sort of muddy, sleepy existence after death; people did not return from death, and it was up to God to determine what would happen next. There was a valley outside of Jerusalem called “Gehenna” which had been used by the Canaanites as a shrine to the God Moloch who demanded child sacrifice - children were thrown into the fire to appease that God. The Jews viewed that place, Gehenna, as cursed because of some of their leaders may have followed that practice. With the people’s exposure to the Persians in exile and the Greeks who conquered them, there developed the idea of rewards and punishments, supporting an idea of justice in which people get what they deserve. Gehenna, with its lurid and shameful past, was seen as a place for those who deserved to be cursed. We see this shift in John the Baptizer and Jesus, who used figurative language to bring out emotional content to help people to make a decision for this life - “Do you want to live with God in a return to a Paradise or be totally cut off in what would seem to be a God-forsaken place?” The church picked up this call to conversion and ran with it by making it literal, with help from poets like Dante and artists like Hieronymus Bosch.

I believe that God is a respecter of persons and allows people to make decisions to live a life and die a death that is consistent with wanting to be with God or telling God to get lost. Frederick Buechner wrote in Whistling In The Dark about the way God is perceived when dealing with sin:
God is described as cursing them then, but in view of his actions at the end of the story and right on through the end of the New Testament, it seems less a matter of vindictively inflicting them with the consequences than of honestly confronting them with the consequences. Because of who they are and what they have done, this is the result.”
One of my favorite C. S. Lewis’ books is The Great Divorce, in which he presents an allegory of how people make choices between heaven and Hell. In the book, dead people live in muddy hovels with a constantly overcast sky, but there is a bus leaving every day to take a free trip to heaven. Many go but few remain because some don’t approve of heaven. Some want religion instead of Christ. An observer notes:
There have been men before … who got so interested in proving the existence of God that they came to care nothing for God himself… as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.”  

Some want to condemn others, some are more comfortable being right that they never loved or cared. Lewis notes:
“There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.” 

Yet I believe that God does not give up. In Lewis’ allegory, he put forth the concept that God continues to send the bus each day. The lesson from Ezekiel for today tells of how God sends the word of love even to the dry bones to call them back. The Psalmist has the singer calling from the Pit, the depths of death itself, and God answers with love. 

I base my understanding of death on Isaiah’s hearing of God’s song to the exiles in the 55th chapter:
For as the rain and the snow come down from heaven,
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater.
 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and succeed in the thing for which I sent it.
 For you shall go out in joy,
    and be led back in peace;
the mountains and the hills before you
    shall burst into song,
    and all the trees of the field shall clap their hands.

I think we tend to see death as a sending off of a person into exile.  But death is not the end, it is the gate of full return. God sings the song of welcoming return to be fully joined in the river of energy that is God. That Song of God to the exiles is the song that Jesus is singing in the lesson from John’s Gospel for today. He calls for Lazarus to come back to the presence of God, for even the dead hear the song of God as John had written six chapter earlier:
Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life. 'Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.
 
I was heavily influenced by the Linn family. Matthew and Dennis were Jesuits, and Dennis left the order to marry Shelia. They have led many retreats over the decades, which Pat and I attended, and wrote books like Good Goats: Healing our Image of God, where they posit that there is a hell but it is empty because God continually calls us, and God’s word will not return empty until it accomplishes that which God purposes. 

The purpose of my life is not just to see how God through Jesus is only walking with me, before me, behind me, in my strength and in my weakness, but also within me, so deep within me that as Paul says in the 8th chapter of Romans, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,  nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

I pray for the dead not because I believe that my prayers have a special efficacy to be like the sellers of indulgences claimed, but because of the Jesus that is in within me, walking with me, calling out to the dead, the dead of life and the dead of Spirit.  My heart makes a choice to leave the Hells of my own making and, walking with Jesus, joins Jesus’ words of love for all of God’s children, in this world and the next, that all might come into the arms of love for all eternity. I remind myself that each day I need to say again to God, “Thy will be done.”






Walking With Jesus: Within Me
Out of darkness, depths where no light shines,
thought myself safe where I’d not be reminded
of all past choices made and eye turned blinded,
hoping that they’d not be seen out of sightlines.
But there they were; grinding away at my peace.
How could I pretend that they were not visible,
my evasions half believed only by the gullible,
seeming like a hell which won’t ever cease?
“Come forth, out of that where you needn’t be,
allowing me to be within you so that your eyes
will be my vision, my victories will be your tries
even if you fail, for I am your brother you see
in the hearts of all those who in life you meet
and in my forgiving loving peace you’ll greet.”

Thursday, March 23, 2017

Walking With Jesus Before Us



A Reflection for IV Lent                                All Saints’ Episcopal Church, Southern Shores, NC  March 26, 2017                                                Thomas E. Wilson, Rector
Samuel 16:1-13     Ephesians 5:8-14               John 9:1-41                 Psalm 23
Walking With Jesus: Walking Before Us
In the Book of Common Prayer I grew up with there was a prayer, a Collect for the 17th Sunday after Trinity that read, “Lord, we pray thee that thy Grace may always prevent and follow us, and make us continually to be given to good work; through Jesus Christ our Lord. Amen.”

I thought that the word “prevent” meant “to keep me from” bad choices, but it was actually an archaic word coming from the French “pre” = before and “venir” = to come, meaning “to come before”. When I am thinking of walking with Jesus, I see Jesus leading me, coming before me to light my path and help me to see what is here. Prevenient Grace is a concept that tried to bridge the ideas of original sin with the idea of original blessing. Original sin says everything we do is tinged by sin, and the options are: a) no matter what we do we are dammed - so eat, drink, and be merry and leave a good looking corpse, or b) we have is to try to see if we can earn our salvation with good works and hope that God grades on a curve, or c) trust in predestination, the doctrine that God chooses those whom God chooses to be saved before we are born and the rest can just kiss it good bye. 

I had a Professor in Seminary who believed in original sin, and he used to pepper his lectures with, “Well, people are just no damn good!” Whereas the concept of “Original Blessing” posits that the whole creation is a blessing, and we are always in a process of growing deeper into a relationship with all of creation, like St. Francis, by standing in awe of God’s creation where everything is a gift. Instead of seeing our sin as the burdensome reality of our lives, we might see that we are beloved beyond all measure in a continuing creation and each day find a way to grow deeper into the beauty of God, and when we louse up with our imperfections, we can view it as Matthew Fox writes:  
for people who have truly learned to trust creation one of the first lessons is how beauty and imperfection go together. Every tree is beautiful; but if you approach it closely enough you will see that every tree is imperfect. The same is true of the human body: every human body is beautiful, but every human body is imperfect. In nature, in creation, imperfection is not a sign of the absence of God. It is a sign that the ongoing creation is no easy thing…

For me, Prevenient Grace means that God’s grace walks ahead of us presenting opportunities to walk with Jesus on God’s way and dance in God’s joy. 

This is the fourth of a five part series of reflections about Walking With Jesus during this Lenten season. This week the lessons are on how God, the LORD in the Hebrew Testament, and the Incarnate Spirit of God, Jesus in the Christian Scriptures, walks before us leading us into the right way. 

In the lesson from 1st Samuel, the LORD guides Samuel to choose the right replacement for Saul, using not the eyes of his limited human perception, but seeing with the vision of God. Samuel is a Prophet, a “Seer” who usually sees with the eyes of God, but in this lesson he is about to be swayed by the physical approaches and the values of his culture. Saul, for whom Samuel wants to find a replacement as King, is an egotistical, swaggering paranoid megalomaniac whom the people had wanted as their leader because they wanted somebody “tough” to fight enemies and to clear out the Philistines, the Sea People, who the Israelites saw as threatening intruders. Samuel starts to move to find someone bigger and meaner that Saul, but the LORD leads Samuel to choose the youngest and smallest, David, because Samuel, looking with the eyes of Prevenient Grace, sees how the LORD sees - into his heart. In David’s heart he sees a young boy who, while he has many weaknesses, has the Spirit of a Shepherd who cares for the welfare of his people.

Tradition says that the Psalm for today is a song of David in which the singer uses the metaphor of the Shepherd in a pastoral context to describe how the LORD, or the King or Ruler as the LORD’s instrument, is meant to rule over the people as a shepherd cares for the sheep in the shepherd’s charge. The compassion of the LORD is the mark of the genuine ruler. The LORD leads them not into warfare and strife but into peace, where the weak are protected, the poor nourished, and where trust replaces fear. The LORD leads us even through the valley of the shadow of death, protecting from predators and those who would despoil the green pastures. The LORD, or faithful Ruler, leads by example, walking a path of goodness and mercy with the people.

Frederick Buechner in his novel Godric, a fictionalized memoir of St. Godric of Finchale, an Anglo-Saxon 12th century holy person and hermit living a life of Prevenient Grace, offers another way to translate the 23rd Psalm:
Elric (his mentor) had studied with the monks. He wrote and read. He knew the Gospels back and forth. He had the psalms by heart. An oak grew near his cave with one great branch he'd climb to like a squirrel and perch there till he'd sung them through. He sang in Latin, but, for me, he put them into speech I understood.

"God keeps me as a shepherd keeps his flock. I want for nought," he said. " I bleat with hunger, and he pastures me in meadows green. I'm thirsty, and he leads me forth to water cool and deep and still. He hoists me to my feet when I am weak. Down goodly ways he guides me with his crook, for he himself is good. Yea, even when I lose my way in shadows dark as death, I will not fear, for he is ever close at hand with rod and staff to succor me."

In the Christian writings, the Community sees the LORD as Shepherd walking on this earth in the person of Jesus, leading us in the spirit of David’s shepherding, As Jesus walked into the darkness, we are to walk with him and become a light to expose the works of darkness. Like him we are to shine a light on the needs of the poor and vulnerable, to stand up against exploitation and bigotry, to expose greed and corruption. The writer of the letter to the Ephesians, who may have been Paul or one of his disciples, writes a circular letter to all the churches to call them back and remind them that they were not just sit around and perform religious rituals about Jesus but to become like Jesus, following Jesus by walking with him into the dark broken world. 

John’s Gospel tells a story of someone who lives in the darkness of his blindness. Jesus’ disciples want to do a theological argument about what caused the blindness: was it the idea that God knew that the man would sin and thereby did a preventative first strike making him blind, or was it his parents’ sins that transferred divine punishment to the child?  Both Ezekiel and Jeremiah quote an ancient Hebrew proverb: “The fathers have eaten sour grapes, and the children's teeth are set on edge.” Jesus has no tolerance for this theology and says that that the imperfection of the man’s blindness is an opportunity for grace to abound.

In John’s Gospel, the Community of the Beloved Disciple uses “blindness” as a metaphor for missing the point, as the “spiritually blind” do not see that Jesus is the creative spirit of God made incarnate in this world. This story is told with an extended vaudeville skit as the religious establishment try to find out if the man had only pretended to be blind in order to be a shill for Jesus. However, the blind man follows Jesus even if he doesn’t know Jesus by sight. 

This story was remembered by the Community so that it might be told to the generations that had not seen Jesus by sight but might know him within the community that follows Jesus on a daily basis. Indeed we really do not know Jesus by our reading of written documents, but by walking with people who follow the one whose Spirit comes before us, leading us down “goodly ways” even when we lose our ways in “shadows dark as death”.

Walking With Jesus: Walking Before Us
Looking at my feet, counting one, two, three,
they clomp along; but the rhythm is so faint
as I stomp on the sore feet of a fellow saint
fearing she will, in tears, as song ends, flee.
But surprisingly she laughs and then smiles,
saying, “Listen to music which gives the beat
let your body follow it to use, guide your feet
as we continue on this way for so many miles,
and days and years until that one final dance
when we realize haven’t been dancing alone
but that holy space between us sets new tone
of forgiveness which undergirds the romance.
Walking the paths where grace leads thereof
is only way either of us could ever really love.”

Monday, March 20, 2017

Walking With Jesus Behind Me: The Samaritan Woman



Question: What would life be like if we never had to look back?
A Reflection for Lent III given on April 5th at Outer Banks Presbyterian, Kill Devil Hills, NC April 5, 2017                                                                                Thomas E. Wilson Guest Preacher
Exodus 17:1-7                                  John 4:5-42
Walking With Jesus Behind Me – The Samaritan Woman
Major League Baseball season opened a couple days ago, and today I want to call to mind Leroy Robert Paige, also known as “Satchel” Paige, who Joe DiMaggio called the “best and fastest pitcher I ever faced.”  Paige would have turned 102 in July, but he died in 1982. He grew up during the time of institutional and legal racism in the South. He made his living playing baseball, a young man’s game, in the Negro Leagues during the season and in the Caribbean leagues in the winter. He was not allowed to play in the white Major Leagues until after Jackie Robinson was able to break the color barrier when Paige was 42 years old. His best days were behind him, but he kept showing up and blazing that ball over the plate because he believed as he said: "You win a few, you lose a few. Some get rained out. But you got to dress for all of them." At age 60, he pitched for the last time in a Major League game for three shutout innings. Of the past, he said, "Don't look back. Something might be gaining on you."

This is the third of a series of five reflections and poems I wrote for 2017 Lent called Walking With Jesus. Jesus walking with me: in my strength, in my weakness, behind me, in front of me, and within me. However, I was going to be out of town for the 19th of March, so I filed my poem in the bulletin and put off giving this reflection until today.

What would life be like if we did not have to look back because God is already redeeming the past, preparing the future, and watering the present? The lessons for today are about the answering that question. In the Hebrew Testament Lesson from Exodus, the people carry the old heritage of the past when they were slaves in Egypt and they had little hope, and in despair, they want to give up the meager hope they have. But God is with them, and water flows out of a rock in the desert to give them all they need for the present to continue the journey into the future. They are free from the past, but the Bible tells their story of a pattern of returning to enslavement over the next twelve hundreds of years. They choose leaders who encourage them to hate the poor and the outsider, to oppress the vulnerable, to fear the neighbor, and to cherish an economy which benefits only the rich.  They tolerate an unjust system that makes slavery in Egypt look almost benign.  
Jesus, the incarnate creative energy of God, walks among the people. In this lesson he comes to the so-called enemy of his people, the Samaritans. The Samaritans were one of the groups that Jesus’ people were told to fear and oppress. It is the middle of a hot day and Jesus comes to the well in Sychar, the site of Jacob’s well.

I remember the day a quarter of a century ago when Pat and I were studying in Jerusalem, and I went with part of the class to the Palestinian West Bank to Nabulus and Pat went with another group to Gaza.  Just outside of Nabulus in the Orthodox monastery at Jacob’s well, we descended down to the well and water was pulled up for us. My teacher suggested that we pass on the offer of actually drinking the water since the purpose of the story was not about the physical water but the water of eternal life. The Greek word is aionios meaning “perpetual”, which is where time does not exist and the past and present collapse, fold in on themselves, into a liberated “now”.  My definition of Eternal Life is not that I won’t die, we are all going to die, but it is a life lived abundantly without the shackles of the past and without fear of the future. It is a life lived fully in this world and the next.

The woman in the story is only able to go to the well in the middle of the day because all the other women of the town shun her because of her past. When she goes out to the well, the little old biddies, good church folk - male and female of all ages - are looking out of their houses and snickering about this loose woman, and they spit on the ground in contempt. She slinks out there and meets Jesus, who understands her past but is only interested that she lives into a new present. Walking With Jesus, she will never forget the past, but she will look at it in a new way as she finds that the past is redeemed, it no longer shadows or stings.  It is just what it was - the journey to today.

Walking with Jesus behind me means that the past is like we see death in the light of Easter, not the end but a gateway to something greater. I have made more mistakes than Carter has pills, I have disappointed myself and people who loved and trusted me as I have violated by thought, word, or deed every commandment, yet the past I no longer have to carry around like the garbage of shame. Luther said in Latin, “simul justus et peccator”   or “simultaneously justified and sinful at the same time,” Or as Satchel Paige used to say: "You win a few, you lose a few. Some get rained out. But you got to dress for all of them."

Jesus forgives the past; that is a gift freely given. The Samaritan woman accepted the gift, and she went through the town giving the same gift to others - all those little old biddies-  and she invites them into a new life. So; how about you? Is there someone in the past you need to forgive? It doesn’t mean that they have to admit they were wrong. It means that you lay down the burdens of the past and begin living now.

This next week is Holy Week when we walk with Jesus through the Way of the Cross; are you ready to leave the past behind so that you can follow where Jesus leads the way?



Jesus Behind Me – The Samaritan Woman
In the full light of the day, shadows that are cast
seemed darker with a withering heat of no mercy
stirring male and female old biddies' controversy
over whom to slather representations of the past.
Worst biddies live within confines of our mind
haunted by the mistakes causing body to shudder
with the remembrances of the follies that clutter
the yesterdays with a shame that will soul grind.
Lover longs to be invited to revisit, walk through
again, but now with a compassionate loving eye
seeing the facts but banishing shame with a sigh
that it took much too long to heal and bid adieu.
Walking behind us the Lover was already there
forgiving before we noticed and started a prayer.