Friday, August 18, 2023

Traits of A Grandmother

 

Reflection and Poem for 12th Sunday After Pentecost        Thomas E Wilson, Guest Celebrant

Holy Trinity Episcopal Church, Hertford, NC                  August 20, 2023

Genesis 45:1-15          Psalm 133         Romans 11:1-2a, 29-32          Matthew 15: 21-28

Traits of a Grandmother.


The stories in the lectionary are about how faith evolves from hatred to love. The Genesis lesson for today has the story of Joseph. You remember the story of Joseph. His brothers had so much jealousy towards him that they got rid of him by almost killing him and then selling him into slavery. Their intent was murderous. They told Joseph's father that a wild beast had killed Joseph and showing his “Coat of Many Colors” all ripped up and covered with goats' blood. For years Jacob, Joseph's father would have dreams of his beloved son being devoured by a wild beast. The brothers laughed and made money from the slave traders. Joseph spent years plotting revenge on his brothers. Then it came to pass and Joseph could get his revenge. And he did, he played with their need for the food that Joseph's brothers desperately needed. He framed them for theft and he laughed at their predicament. Except now he could not go through the charade. He found that revenge is not sweet but bitter. He made the decision to forgive his brothers and wipe out the barriers that existed between them. Life is better when we see one another as not something to be feared but someone to love.


Jesus, in the Gospel lesson, is being bothered by a Canaanite. In the communities he grew up in, he had been taught to see Canaanites as people who were not as good as Israelites. He learned from his neighbors that Canaanites were just trash, sub-human trash. Maybe is was something passed on from his family, like information is passed on by Grandmothers and Uncles about which prejudices to hold onto. Yet Jesus, the human Jesus, after spouting off some of his prejudices, saw that this woman was a human being, made in the image of God, who loves her child with the same kind of love his Mother Mary had for him. He is brought short and all the stuff that had been passed on to him about Canaanites had to come into God's light. It was time to lose his superiority and love his enemy rather than waste time on hate.


When I was growing up we had two Grandmothers and we gave them different names to differentiate them. My Mother's Mother we called “Mamita”, a variation of Spanish for “Little Mother”. There was nothing Spanish about her, she was born and bred Scottish Pennsylvania Presbyterian who distrusted “Papists”. The preacher in their city spent much of his sermons warning about how the faith and well being of Christians, meaning Presbyterians, were constantly being threatened by Papists in Northern Ireland and in America. My mother passed on a story about that preacher, set in 1928, when she was 10 years old and he had preached against the election of the Democratic Candidate for President, Governor Al Smith of New York who was a Roman Catholic, a supporter of of the Repeal of Prohibition and working together with the Southern States. The Preacher prayed for the election of the Republican Hebert Hoover and the defeat of Smith, the symbol of “Rum, Romanism and Rebellion”.The community in which she lived tried to teach her how to hate.


My Father's Mother we called “Nana”, which was the name given her already by our older cousins. She was a devout Roman Catholic. She was a woman of the South and proud of her Confederate Heritage. My Father was born and raised in Asheville and when he was 10 years old, he saw the Racist Movie “Birth of A Nation” and he and a couple of his friends liberate their parents bed sheets from the clothesline and dressed up like the Klansman in the movie to save the heroine from “A FATE WORSE THAN DEATH!' Nana objected to the use of those sheets and reminded my Father that the Klan didn't like Catholics either. The community in which he lived tried to teach my father to hate.


So, my Mother and Father came from two different worlds with two different things that Grandparents had taught them. The thing Nana and Mamita had in common was that they loved their children.


My parents met in college in Chapel Hill, North Carolina and they fell in love. As the country prepared for war they knew was coming, my father was given a commission in the Marine Corps and my mother finished her degree. On a sunny day on August 11, almost 4 months before Pearl Harbor, they were married by a Presbyterian Minister in the Rose Garden of my Mother's parents' summer home After the war, when children started to show up; my parents, splitting the difference, baptized the four of us into the Episcopal Church.


Whenever my older brother and I were palmed off to the Grandparents in Pennsylvania's house for part of the summer to give my parents some rest to take care of the two younger, better behaved sister and brother, my brother and I went with them every Sunday to the Chapel of the Presbyterian College. We felt at home there and Mamita would quiz us about what we learned in the VERY LONG Sermon. After a couple Sundays we learned to pay attention; usually a variation of Jesus wants us to be good. After the time was up for us to go home, my Grandfather's older sister, an amazing woman would get on the train with us and accompany us home. She loved and admired my Father, but she still had trouble with the Church of England and tell stories  how the Evil Archbishop of England  in the 175h Century tried to take over the Church of Scotland, for which the good Presbyterian rose up to help the England King and Archbishop be overthrown and executed. She would have loved for us to be Presbyterians but she loved us and our parents.


When my parents would want to go out of town to have some time alone with each other, like taking a trip without children, Nana would arrive on the train to stay for a week to take care of us. I would often accompany her to the Roman Catholic Mass on Saturday. I delighted in the smoke and ritual of the Latin Mass and she taught me how to use the Rosary. The Homily was very Short and was almost always a variation of Jesus wants us to be good. On Thanksgivings, we would take the long drive to join with our cousins and Nana would check to see how I was doing on the Rosary. I learned how to practice the week before the visit.


Later, after my farther died, both Nana and Mamita  who were very conservative, worried about my becoming too liberal. We could disagree about many things except our love for each other.


In the lessons for today, Jesus and Joseph came to the conclusion that the world is too small for hate and time too short to hold on the grudges. What have you found out?



Traits of a Grandmother.

She said, “Remember who you are!”

as a way of living into family pride,

from when we're born until we died;

to never shame the family lodestar.

Looking over our companions to see,

if dirty necks, or improper words came,

to eye of sight or on her ear declaim,

or social lepers who'd our burdens be.

We had to be careful of in places seen,

questionable organizations belonging,

or suspect political objectives longing,

of which our ancestors were not keen.

She was quiet and to us never shouted,

and of her love, we all never doubted.


Saturday, August 12, 2023

There Is Never Enough

 Poem and Reflection for 11th Sunday after Pentecost                       August 13, 2023
St Andrew's By The Sea Episcopal Church, Nags Head, NC            Thomas E Wilson, Guest Celebrant
         1 Kings 19:9-18           Psalm 85:8-13            Romans 10:5-15              Matthew14:22-33
                                                           There Is Never Enough
 

Let’s start off with the story of Elijah in the Book of Kings. To fill you in, Elijah was filled with zeal and he challenged the Priests of Baal to a contest on whose God is more powerful. Elijah wins and in his victory he slaughters the Priests of Baal. Jezebel the Queen is ticked off at this blood thirsty act and swears that she will kill Elijah. Elijah runs for his life all the way to Mount Horeb, the Holy Mountain. 

Although God has provided the food on the way, Elijah is ticked with God because Elijah is not back at home with his feet up enjoying the good life of a prophet. But, heck, if you end up slaughtering a bunch of Priests, you are bound to have the authorities after you. He is now coming before God and the writer is setting Elijah up in how to approach God in Prayer:

At Horeb, the mount of God, Elijah came to a cave, and spent the night there. Then the word of the
Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous  for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars,and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.

Then the “Word”, “the Spirit” of God tells Elijah to go out of the cave and face God, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” But Elijah, in his hurt arrogance, does not leave the cave of his frustrations and bitterness. In his arrogance, he yells out to the entrance of the cave. Can you hear the anger in Elijah setting up the conversation? First he starts off with an angry blast of how he, Elijah, has been faithful as if God even cares. There is no answer from God's Great Wind to the angry blast of Elijah. (Angry Blast-Great Wind.) He continues to shout how everything was falling part; and there is no answer from God in the earthquake. (Falling apart- Earthquake). With the burning fear that he has and there is no answer from God in the fire. (Burning Fear- Fire.). You get what you bring. Approaching God in arrogance; you usually get you what you bring. Elijah then leaves his cave of resentment and stands before God and speaks quietly to the silence and in the silence, he hears God. (Silence-hears God). The writer tells us that if we want to hear God, we need to clear the deck and listen in silence.


This week I had a visit from my sister and a niece. They shared a story about another niece's child, named
Marlowe. Apparently my Great nephew was in a school classroom and the Teacher was facing an unruly class and she said in frustration: “Does anybody know how to listen?" Marlowe quietly replied. “I do, I know how to listen.” He then sat down in a chair and smiling, extended his hands face up and closed his eyes. The other children looked at him in puzzlement, for the standard response to a question to which there is no “right” answer is to look down at the floor in shame. But Marlowe's parents are influenced by Buddhist practice and he was showing how they listen to God in peace-filled silence. Marlowe was showing his class that if you want to hear, you need to pay attention.


Which bring us to the story from the Gospel for today. It is the story of Jesus walking on the water in the
middle of a storm and Peter is, in his arrogance, asking to join Jesus in stepping on the storm-tossed waves. Notice Peter does no listening at all, he just demands that he become the equal of Jesus. For him, God is a storehouse of all sorts of things that he wants for himself. Prayer in this case is a little like wishful thinking, and if you please the owner of the storehouse, then you get what you want for your own. It is a little like the old song Janis Joplin sang: “O Lord Won't You Buy Me A Mercedes Benz.”

This is what is going through the mind of Peter; he sees something that he desires and he asks for it when he asks Jesus to call him out of the boat. As he finds out, wishful thinking is not a prayer, but it is rather an ego gratification exercise. It is like when I find myself at a Lottery sales place and I think that God would really like me to have more money. Just think what I could do with more money than God. Or when I go to Duck Donuts and the thought goes through my mind that God would like to give me a reward for being so darn good, especially when I didn't want to. Or one of my favorites, from a line in the Musical, Finian's Rainbow, “to be delivered into the arms of a bouncing Babylonian Jezebel from Biloxi, Mississippi.” Or for me in this past year, for just one more year, one more month, one more week, one more day, one more hour with my wife. In wishful thinking there is never enough. 


My understanding of Prayer is not in the asking for things but in the participating of the nature of God, the
fountain of creating power for hope, love and faith. There is a prayer that I find most helpful: “God grant me the Serenity to accept the things I cannot not change, the courage to change the things I can and the wisdom to know the difference. One day at a time, one moment at a time.”


This does not stop me from praying for peace among nations, but I begin with prayers for the strength to
change me into a person of peace. I continue to pray for healing, but my prayer means that I become an agent on the healing and care of the whole person. Prayers without commitment are like placebos; they don't hurt, but they don't help.

As Claudius says in Shakespeare's Hamlet: 

“My words fly up, My thoughts remain below,
Words without thoughts never to Heaven go.”


Does anyone here know how to listen?


There Is Never Enough
Asking, “Is there ever or never enough?”
Spouting it like there is no tomorrow.
“More!” So not having to face sorrow,
of having not enough of all that stuff.
Wanting those things to hold in a hand,
like money, food, more time or honors
justifying breath before becoming “goners”
caught in stormy sea or parched land.
But what is important is not handheld
but that which is given freely away;
hope, faith, love, are what has sway,
giving meaning to a good life upheld.
Giving and forgiving in life left behind
are signs of walking with God aligned.

Sunday, August 6, 2023

Transfiguration Sunday 2023

Poem and Reflection for Transfiguration Sunday                         Thomas E Wilson, Guest Preacher

The Holy Trinity Episcopal Church, Hertford, NC                      August 6, 2023

Exodus 34:29-35    2 Peter 1:13-21     Luke 9:28-36      Psalm 99:5-9

The event of the Transfiguration was always a story told in the Christian church because it was about God's light shines in the midst of an every day. The blinding light is a surprise to the disciples with Jesus and they want to make the place a “Holy “ place. Peter says: “Hey, why don't we do it like we religious folks have always done is to make a living out of peddling access to God?” Jesus suggests that they are really missing the point; it is not the place that is Holy but the Holy is in every moment in every place but we just don't get around to seeing it unless we stop and open the eyes of faith. Jesus was not peddling a religion, he was pointing to a whole new way of living, dreaming and community.

As the church spread to the different parts of the Empire, The lessons for the Transfiguration was observed in many places at many different times of the year. In the 15th Century with the rise of the Ottoman Turks, their Empire under Mehmed II in 1453 was able to conquer Constantinople. He figured that since Constantine had moved the center of the Roman Empire to Constantinople than the rest of the Western Roman territories were now under his rule. The rulers of the Western Europe begged to differ, so Mehmed thought that they needed to be forced to be under his rule. He invaded Europe to force his rule, but was blocked in 1456 at Belgrade. Western Christian Europe was terrified and Pope Callixtus III sent out a decree that all Christian churches should ring their bells at noon as a way of having a united time to prayer to defend Belgrade. The Battle raged and surprisingly the Ottoman forces were pushed back. On August 6, 1456 the news reached Rome and the Pope called for festivals of celebration for the Victory. A few years later, in joyful Thanksgiving of what he saw as God light breaking forth into everyday life, he sent word that the Christian churches should set aside August the 6th as the Feast of the Transfiguration, God's light made manifest in every day life.

The problem was that naming a day for Transfiguration was not about stopping the wars but about using God's light for political advantage and for continuing slaughter. And the wars raged on unchecked.

August the 6th is also the day in which we remember the huge light of an Atomic weapon of mass destruction on the city of Hiroshima, Japan. In the 1960's, when I was in my Peacenik stage, I would start protesting August 6. My Mother would get furious and tell me that my father who was a Major in the Marine Corps in the Pacific during the war, would probably have been killed in the planned Invasion of Japan. For, her the Atomic Bomb was an answer to her prayers and her beloved husband would be coming home safe. Years later, after when I bought a Japanese car, she disagreed vehemently and said, “Those people tried to kill your father!” I loved my mother, she was a wonderful woman and went to church regularly, but she never understood the point of the Transfiguration. It is about continuing living into a light of a new future, instead of remembering a past event.

When I graduated from Seminary, I got a job in a new diocese. A couple weeks after my first Sunday, I went to a diocesan Cursillo meeting in a near-by city.. One angry little woman came up to me to request that I work to get her son back into the Episcopal Church group of College students at the University in the town in which I would be serving. I was unimpressed with her, but I looked up her son's dorm room and left a message on his door. He did not not respond to my invitation to talk. The mother considered me incompetent. Over the years I had many more times to talk with her and work with her on some things. The anger receded and I saw a care and love she gave in so may aspects of her life. I saw God's light in so many of her actions when she would center herself, there was a beauty in the way she was living and helping others. Six years after I met her, we got married and she helped me day after day in my ministry. Many people put up with me because she loved me. For the next 34 years, while she was far from perfect, she gave daily occasions of my being in Transfiguring light. She died seven weeks ago but the light she so easily shared has not dimmed. She was a little woman and often I would be reminded of the song I learned back in the 60's:

This little light of mine, I'm going to let it shine.

This little light of mine, I'm going to let it shine.

This little light of mine, I'm going to let it shine.

Let it shine!

Let it shine!

Let it shine!

The task of Holy Trinity in this time when you are in the process of being without a Rector, is to reflect the Transfiguration light to this community and beyond. Make the Candidates for the position really want to join you rather than save you. Let this be your song:

This little light of ours, we're going to let it shine?

This little light of ours, we're going to let it shine?

This little light of ours, we're going to let it shine?

Let it shine!

Let it shine!

Let it shine


Transfiguration 2023:

It is not the unique beauty of a gem

but the way the light shines through,

allowing the depth to speak to you,

about a pure hidden worth in them.

From 15th century, we remember

this day as a Victory in Belgrade

over Turks, as a time to applaud,

be relieved and Thanks tendered.

The chosen Gospel tells when light

breaks in middle of an ordinary day,

Heavenly visions are given as play,

of God breaking into our own sight.

Today, asking for victory not in war

but in everyday life for hope to soar.