Saturday, October 15, 2016

Barbars Dunn Rhoads



Barbara Dunn Rhoads
February20, 1933-October 1, 2016




A Reflection and Poem in Thanksgiving for the Life of Barbara Rhoads
On the Occasion of A Celebration of her Life
All Saints’ Episcopal Church, Southern Shores, NC
October 15, 2016

We come together today for at least 8 resaons:
We come because we loved Barbara Rhoads.
We come because we are trying to make sense of the fact that this good person, who we saw as a precious gift, who made our lives richer by knowing her, should be seemingly unfairly taken from our daily life by sickness and by death.
We come to see if there is anything we can do to “fix” this situation so we will be able to keep on going in a world that doesn't always make sense.
We come to give thanks for having Barbara in our lives.
We come trying to find strength to meet the days ahead as we face our own inevitable death.
We come as a faith community to show our trust in a power greater than ourselves.
We come to hear the words and sing some songs that comfort us.
We come to lay her to rest and give her to God's love.
We come because we want to cling to a hope that life continues on another level after death on this plane.

In essence we come to accept what we have to, to change what we can, and to be and have peace. We are saying with word and deed a prayer which is also known as the Serenity Prayer:  “God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference,  just for today.”
This is a prayer that I used to pray with a group of people in a drug and alcohol rehab facility where I volunteered for several years as the co-leader of a group on the 2nd and 3rd steps of the 12 steps of recovery. The 12 step program is a translation of Basic Christianity 101 for addicted people who have been blamed, stigmatized, and hurt instead of helped by churches. The Gospel story from John for today has Martha as the representative of the church. You may remember how she had lit into her sister Mary for being a part of the problem when Martha was taking on so much work doing so much worrying. Jesus told her that she worried about too many things. Of course, Martha, being a good church-person, didn’t pay a bit of attention.
Addiction is not a problem to be solved; it is a condition in which addicts have to learn a new way of living. We humans, when encountering things that we have to “deal with”, feel most comfortable by asking two question: 1) Who is to blame? and 2) What is the solution?  In our fear of having to accept what we cannot change, we keep going back to the old ways that did not work before. The definition of insanity is to keep doing things that didn’t work and expect a different result. Dealing with changing ourselves is always a Spiritual journey.
Martha has a problem; her brother Lazarus is dead. Martha, unable to deal with the hurt of her brother’s death, something she could not control, asks the two favorite questions:  first, who is to blame? Martha answers her own question and says that Jesus was to blame because if he had been there Lazarus would not have died.  She moves quickly from blame for the problem to the second question and demands a solution. She tells him that since he had finally showed up, late, but at least did show up, he could get to work and fix things. 
He then tells her that there is a deeper dimension to life than solving problems. Dying is not a problem to be fixed; it is a condition of life to be entered into without seeing death as the end, “the final curtain,” but with faith, seeing death as a door into a deeper level of existence.
One of my favorite songs is a song that misses that mark. I read an article  that said a survey in England of 300 undertakers and 2000 other adults revealed that the most favorite song at funerals is the 1969  Frank Sinatra pop song, I Did It My Way. The article called it “a tribute to lifelong narcissism”. If you have never, heard it the first verse goes:
And now, the end is near;
And so I face the final curtain.
My friend, I'll say it clear,
I'll state my case, of which I'm certain.
I've lived a life that's full.
I've traveled each and every highway;
And more, much more than this,
I did it my way.
I love the song especially when I am in one of my narcissistic moods where the world revolves around me, and in my life, I’ve sung it often. One of the things I found working with addicts is that they would quote from that song a lot as they tried to begin the first step - to which I or the other clinician would say, “So how’s that working for you?” Yeah, they had done it their way, but recovery was learning a new way of living. The further along in their recovery, the less they quoted from it. The final verses give a clue: 
To think I did all that;
And may I say - not in a shy way,
"Oh no, oh no not me,
I did it my way".
For what is a man, what has he got?
If not himself, then he has naught.
To say the things he truly feels;
And not the words of one who kneels.
The record shows I took the blows -
And did it my way!
Yes, it was my way.
To accept death as part of life is to live “the words of one who kneels”. Our healing from our fears of death begins when we start to kneel in prayer and accept the things we cannot change and change the things we can and have the wisdom to know the difference. We begin by sharing our memories and giving thanks for this wonderful complex person known as Barbara Rhoads.
Barbara was not a pushover; she was tough, and she could give as well as accept. Woe to anyone who crossed her for she would let you know in a way that made sure you would not need air conditioning in the near future when you were around her. Yet in the middle of that toughness, there was within her a life of caring for others and something greater than herself. All the while she made sure that she carried herself with an elegance that came from an internal style, but she carried herself standing strong enough as if she could handle a collision with a Mack truck. She was an Army wife for years and that is a tough job. Having moved often she knew how to make others welcome and herself at home. She got a plaque from the Army when Dave retired, giving her a lot of the credit for Dave’s effectiveness. She emptied herself out caring for her husband and family. She worked hard in this church, giving a lot of her precious time. My favorite memories of her were when she would see me and smile that killer floodlight smile and ask, “Now what do we do to help these people, or what do you need?” She was there to help, to make the world a better place, but not by demanding that she had to have it her way. When she said she would pray for someone in trouble, I knew she would do so, and not just by words but by action. She knew how to kneel before her God, having awe in God’s creation and being thankful for the strength of Jesus walking with her. She had the ability to see all of creation as holy, loving the deserts of the southwest and the waters of the Outer Banks equally. She lived as if the holy was in the space between people as a way of living on earth as it is in heaven. Heaven was not a foreign place to her - she experienced glimpses in her life
To her family, we give you thanks that you shared her with us in this church. We gather together to give thanks to God and wish her well on the next part of this journey, following her Lord into the deeper life.
On the morning after she died, I was trying to come to grips with her death and went over to the now silent house.  Dave, the Colonel, having finished his exhausting but loving tour of duty being  her caretaker, was now sound asleep because the woman he loved and I admired had found peace. This is the poem I wrote while I was waiting to go back later in that morning.
Barbara Rhoads
Arriving in early morning at dwelling,
finding silently empty of a caregiver,
ringing bell echoing off the furniture,
returning to car, thinking while driving,
remembering Barbara walking in room
smiling as she saw me. Then was light
coming flooding to everything in sight,
banishing for moments that felt doom
hiding in thoughts, but filling in grace,
unearning, unexpected like her smiles
stretching far beyond limiting of miles,
rising, rising to finish a long earth race,
hoping our days are always long enough
forgetting never her smiles in times rough.

The Unjust Justice's Prayer



A Reflection and Poem for XXII Pentecost (proper 24)        All Saints’, Southern Shores, NC
October 16, 2016                                                                    Thomas E. Wilson, Rector

The Unjust Justice's Prayer

“Please grant me Justice for my children.”
“No I have a life to lead with my own agendas.”

Scholars suggest that the Gospels were written over a period of time. The first layer was the memory of those who knew Jesus during his earthly ministry, and they remembered certain sayings they heard and recounted stories of events that they had witnessed. The witnesses to the earthly ministry expect Jesus to return, and they pray “Maranatha- Come soon Lord Jesus”. These faithful witnesses start to die off, and the community starts to write down what they remember. The Gospel of Mark is probably the first document, followed later by Luke and Matthew and then even later, John. They took the sayings and the stories and put them into a narratives structure based on a particular theme that their community needed to hear. Luke’s Gospel has an emphasis on making a difference within the community as outward and visible signs of changed lives following Jesus across boundaries of class, race, language and politics. The Lucan community will also write a follow-up to that Gospel with the Book of Acts in which they say that the works, or the acts of Jesus, are continuing in the spiritual communities of the  Acts, or works, of the Apostles; the Holy Spirit is still alive and well.

On the surface, that last message of encouragement is badly needed as the faith communities face economic and political difficulties. They know more than a little something about the official refusal to provide justice in the corrupt Roman Empire, and the suggestion is we have no hope of moving the empire, but we can ask for help from the Divine Power greater than ourselves to get through the tough times.

“Please grant me Justice for my children.”
“No I have a life to lead with my own agendas.”

But let’s look at this story that Jesus tells in another way. Remember Jesus tells us stories about God and what God looks like in our lives. Instead of seeing God as the Judge and us as the poor widow, let’s turn that upside down - the way Jesus tends to turn the world upside down – and let’s see ourselves as the Judge and the poor widow as God. Suppose God is the one saying night and day to us, “Please grant me Justice for my children.” While we are the ones who keep saying: “No I have a life to lead with my own agendas.”

We tend to want to see God as the judge up in heaven with all with the power, but what Jesus does is show us the true nature of God.  He shows us God as vulnerable, the one who gives us free will to be selfish, while suggesting that God is, in God's very nature, the Trinity, always in relationship - not in judgment but in relationship, as we are called to be in relationship with all of God's children.

“Please grant me Justice for my children.”
“No I have a life to lead with my own agendas.”

We tend to think this is a story about the persistence of prayer and how we should keep talking to God. I do think it is about persistence of prayer, but God is the prayer who is speaking to us, persistently in the hopes that we might wake up and listen. We spend a lot of time talking at God, but prayer is the talking with God, which means that we need to stop our chatter and listen.

I think of the times I spend most of my prayer time in talking, and it is usually spent asking God to fix something, like a magic servant who needs to be talked into giving me what I want. That is my own narcissism, thinking I should get whatever I want, sort of like a spoiled child who whines and fusses until the Big Daddy caves in.  Over my lifetime, I have found that the best prayers are those when my day or life is out of control and I ask how it might be redeemed rather than fixed. Bad things happen to me and those I love, but how can I change to find a way of blessing; how can I find a way to bring healing out of the wounds?

“Please grant me Justice for all my children.”
“No I have a life to lead with my own agendas.”

Micah, the 8th century BC prophet said, “What does the Lord require of you; to do justice, to love mercy and walk humbly with your God.” In today's lesson, the 6th Century prophet Jeremiah says to the people going into exile, whose lives are way out of their control, that he sees the redemption in the future when:
But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, "Know the Lord," for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

God keeps writing things into our hearts but we keep seeing it as getting in our way. God keeps saying “Please give Justice to all my children.” If we stop and listen what is our response?

The Unjust Judge’s Prayer
God save me from creating you in my own image
Instead of the other way around, in which case
Events be interpreted as if we need earn grace
And love be withdrawn as if it were a privilege
We by projection detecting signs of impatience
Hearing muttered threats, “One of these days
I’m going to make you suffer in all sorts of ways
So that you’ll attend to more threats of violence
Making you so rue the day you were ever born!”
Then I would have to spend energies flattering
You in prayer so I’d not see my blood splattering
As a result of your wrath after the second warn
Because in my world; three strikes - you’re out
As you sit on a throne with bottom lip in a pout.

Thursday, October 6, 2016

Metting Past Lepers



A Reflection for XXI Pentecost (proper 23)              All Saints’ Episcopal, Southern Shores, NC October 9, 2016                                                            Thomas E Wilson, Rector
Meeting Past Lepers
In the Hebrew Testament lesson for today, Jeremiah is writing a letter to the exiles in Babylon. In the coming seven weeks leading up to the beginning of the season of Advent, the Hebrew Testament lessons fill finish the survey of the prophetic voices in the later prophets of Jeremiah, Haggai, Habakkuk, Joel and 3rd Isaiah. Jeremiah is dealing with the situation that the exiles are living in the world over which they have no control. Did you ever live in a place where you missed the past so much?  In a 1959 novel, Peter De Vries had a couple lines: “No. Nostalgia, as his Uncle Joshua had said, ain’t what it used to be. Which made it pretty complete. Nothing was what it used to be — not even nostalgia.” 

There was a play that ran forever off-Broadway called “The Fantasticks”. The first half of the play is a romance where a couple fall in love, and the second act is reflects the time when the thrill of yesterday’s romance is gone and a new reality is in a struggle with the nostalgia of the past versus the need to change to find new ways of living into the changed relationship. Instead of complaining that it ain’t what it used to me in the past; the task of any relationship is find the riches of change. The act begins with a song of complaining, “This Plum is Too Ripe”, which ends with the lines:
So take it away and paint it up right!
So take it away and decorate it!
So take it away; that sun is too bright!
I say that it really is a pity.
It used to be so pretty.

By today,
Much too soon.
By and by.

This plum is too ripe!

I remember when I was finally forced to graduate from Chapel Hill and, when I was 21, got married, went to work full time, and got a mortgage.  And how I longed for the days when I was care-free and had only myself to worry about.  Even then I always knew I could go home and my mother could take care of me. It was 1968, and I seemed to be trapped in the 1965 McCartney Beatles song “Yesterday”, “Love seemed such an easy game to play/How I long for yesterday.” My world had changed, and in my fear of the untried present and the unknown future, longing for the past, I made it my problem when I did not want to fully accept it.  It took me years to stop living in nostalgia and to live into present and work for the future. Thich Nhat Hanh, Buddhist monk, reminds us “that the past is already gone, the future is not yet here; there is only one moment for you to live: that is the present moment”

Let me try to fill in the history of Jeremiah’s letter. Jeremiah has looked at the political situation of the time. The rulers of his nation and their friends got richer and the poor get poorer and the prophets keeps calling for a change to honest government without corruption and with a care for the poor. But the rulers were complacent and they spent their energies trying to keep change from happening, because they figured that God was on their side and therefore they could go back to doing whatever they wanted, as long as they did the religious ceremonies to placate God. So they kept on exploiting the poor and perverting justice in the land, putting their faith in their own cleverness and in tame religious institutions.

In the meantime as the rulers tried to avoid any change, everything in the world was changing as Egypt and the Neo-Babylonian Empire struggled for dominance in the region, forcing smaller powers to become satellites drawn into the orbit of the larger powers. The rulers of Judah tried to cozy up to Egypt, but the prophet Jeremiah warned them not to trust what he called “that weak reed” of Egypt, but to change their lives so that justice and compassion for the poor would become the norm no matter who was in power. They refused to listen and they were outflanked in 597 BC as the Neo-Babylonian armies forced a surrender of Jerusalem. In order to better control the country, Nebuchadnezzar had many of the leading people of Jerusalem taken into exile in Babylon along with many of the riches of the country and many of the treasures of the Temple. Zedekiah, was set up as a puppet to the Babylonians. There was no one with any sense to lead the country into a new path, and they were obsessed with plots and bombastic strutting and nostalgic empty plans to rebel and kept saying that they would be able to throw off the Babylonian rule and make Jerusalem great again the way it used to be for the affluent in the past.

Jeremiah has a whole series of debates with the tame temple prophets who are so wedded to bombast and nostalgia. Jeremiah tries to speak reality to the leaders and people, but they refuse to listen. In August of 594 BC, Jeremiah writes a letter to the exiles to tell them not to make trouble in exile but to use this an opportunity to change, to settle into living faithfully where they are and trust in God to finally bring them back as God had brought back the Hebrew children to the Promised Land out from slavery in Egypt hundreds of years before. That is what the letter is about - to live where they were and work with God to live into being God’s people, to bloom where they were planted; to be faithful to God’s vision in the middle of change.  

It would be nice to say that the letter worked, but soon after the letter was sent there was a revolt in another part of the Babylonian Empire and the bombast went into full gear. The Egyptians made a move to Philistia and Zedekiah, who had been kept in check by Jeremiah’s advice, gave into the drumbeat to war and placed full trust in the “weak reed” of Egypt. Jeremiah was tossed into a pit. In 587 BC the Neo-Babylonians came back, destroying Jerusalem and the Temple and took even more people into exile. Before the final fall of the city, Jeremiah was kidnapped by his enemies and taken to Egypt where he disappears from history.

This letter from Jeremiah has a place in history, August 594 BC, but it is also timeless and is meant for all of us who are tempted to avoid the history we cannot control. The reality is that most of us live in a world that we cannot fully control and just staying put doesn’t hack it; if the world is changing we have to change. 

In the Gospel story from Luke for today, Jesus is on his way to Jerusalem to meet a future he cannot comprehend and meets 10 lepers who call to him to cure them from their disease. He does this, and he sends them to show themselves healed to the High Priest as is the law and be declared clean. They all do so, and nine of them nostalgically try to go back to the way they used to live as if nothing has ever happened. But there is one, the Samaritan, who realizes that the journey to the past cannot be made for everything has changed.  And as it has changed, so has he changed. He gives thanks to God for all the changes. He no longer lives in fear of the present. The Samaritan leper has taught Jesus to give thanks for this day, and it is that faith that makes the leper whole and gives Jesus the strength to go to Jerusalem. Nostalgia is usually caused by fear, and if we can be open about that fear instead of bluster our way around it, then we can live fully. Again, as Thich Nhat Hanh reflects,Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay. Right now, today, we are still alive, and our bodies are working marvelously. Our eyes can still see the beautiful sky. Our ears can still hear the voices of our loved ones.”

Trich Nhat Hanh is a good Buddhist boy but he echoes what is known over all faiths in the one God that today, whatever day it is, is a good day to live and to change

Meeting Past Lepers
Prayers are difficult for me right now
I want to sing a favorite song I know,
songs that I lived once so long ago
when considering myself a lucky thou
rather than an empty and rootless I,
unsure of steps of the present dance
while feel deprived of a future glance
when I might not have a trusted ally
by my side to hold except the past
longingly to which I want to cling
and squeeze every nuance I can wring
happily playing the same roles typecast.
Yet, tis time old theatre show is closing
as management new play’s proposing.