Saturday, December 16, 2017

Jennifer Beckett



A Reflection on the Occasion of a Memorial Service for Jennifer Beckett  December 16, 2017 All Saints Church, Southern Shores, NC              Thomas E Wilson, Rector
Lamentations 3:22-26             Psalm 46          2 Corinthians 4:16 - 5:9          John 14: 1-6
Jennifer Beckett
I write poems to figure out what is going on in life. On the day Jennifer Beckett died I finished a poem that I had been working on as she entered her final days:
Jennifer Beckett
Wait, you are not supposed to die
‘fore outlive us longing to be lover
so at all our funerals you’ll hover;
that way, we would not have to cry,
yell at God for depriving us of you
and the care you so freely showered
with a la-di-da laugh that flowered
each shrug leading to that hug true,
punctuating a word of love and kiss
of peace and hint of praise bestowed
as effortlessly out of you joy flowed
that soul time spent with you is bliss.
Come memory, flood us once again
with Jenn’s laugh soothing our pain!

One of the things happening in our society right now is how we see things. We have been treated to disputes to something called “alternative facts” which means that “facts” are the result of one’s agenda and that which does not correspond to one’s agenda is “fake news”, a euphemism for lies. Truth in this view is determined in how loud and often we parrot an agenda and how many people agree with it. Jennifer Beckett did not lie because she knew how to face facts with courage. She did not try to find alternative facts but she could see beyond them and that vision throughout her life and death is why we love her.

When I look at the world that I cannot make sense of; besides poetry I look for a movie to give me a clue. The movie I look to often is the 1946 French movie directed by poet Jean Cocteau; Beauty and the Beast. It is a move about seeing things with imagination that requires the audience to enter into the imagination. Most of you have probably seen a couple of animated or live action adaptations of the story but I urge you to watch Cocteau’s film poem. You probably know the story that when Belle meets the Beast she only sees what the audience sees; a monster. The change is when Belle is able to see with her imagination into the soul of the Beast and that vision changes both her and the Beast. 

There were many things I loved about Jennifer Beckett, but most of all she had imagination. Wendell Berry in his 2012 Jefferson Lecture for the National Endowment for the Humanities, “It All Turns On Affection” wrote:
The term “imagination” in what I take to be its truest sense refers to a mental faculty that some people have used and thought about with the utmost seriousness. The sense of the verb “to imagine” contains the full richness of the verb “to see.” To imagine is to see most clearly, familiarly, and understandingly with the eyes, but also to see inwardly, with “the mind’s eye.” It is to see, not passively, but with a force of vision and even with visionary force. To take it seriously we must give up at once any notion that imagination is disconnected from reality or truth or knowledge. It has nothing to do either with clever imitation of appearances or with “dreaming up.” It does not depend upon one’s attitude or point of view, but grasps securely the qualities of things seen or envisioned.

Jennifer picked the lessons and the poems and wrote a reflection on Psalm 46 and they all have the same theme of living with a vision charged with imagination:
from Lamentations “to wait quietly for the salvation of the Lord,
from Psalm 46: ‘Therefore we will not fear, though the earth be moved, and though the mountains be toppled into the depths of the sea”,
from Corinthians; “We do not lose heart . . . for we walk by faith not by sight” ,
and from John; “Do not let your hearts be troubles.”

This whole walking by faith business is hard stuff because any sane person going through the same path as Jenn’s life and struggle would be tempted to scream out that there is no God or at least if there is a God, he, she or it is not at all up to the job of a first class deity. There is loads of evidence that point to a successful case for gross incompetence and breach of trust against the Supreme Being. Yet, each day she pulled herself up to lower herself down to pray to give thanks for being surrounded by grace. All evidence to the contrary, she saw God and gathered strength from what seemed to many as the abyss, but she, to use Berry’s words, “grasps securely the quality of things seen or envisioned.”

She would do this with nature as she looked deeply with her imagination and found beauty and majesty, on the mountains or the shore, even in the middle of what she called “Hurricane Alley”. She did that with situations in her life as she shared in her reflection on Psalm 46 which we read today. She did that with pets loving all sorts and conditions of dogs. She did that with friends which is why she had so many of them. She did that even with those who let her down which is the reason her soul was not burdened with resentments, for she forgave promiscuously.

I would call Jennifer a Prophet which why we read her reflection as one of the lessons. Prophets get a bad rap in that we want to see if prophets can tell the future. Prophets were called “seers”, people who see; they see not the future but rather into the soul of the present. They hold up a mirror to a broken world and us and ask if we want to live as part of that brokenness of that we might think again, change our minds, or to use the Biblical term “repent” so that we will not be who we are afraid of turning into, but we can rise to the holy vision that God has with those who are loved

This church benefited from Jennifer’s vision’s imagination. This church is called All Saints but even a cursory examination of the people who attend here will see that it could as easily be called “All Sinners” for we fall very short of being plaster saints. But she looked deeper than surface reality and saw us wretches who operate under the delusion that God is with us. As she looked at us, she demonstrated the Quantum Physics theory proposed in the Heisenberg’s Uncertainty Principle that the observation of quanta particles effects a change in those quanta particles. She saw what was deep inside us and we moved to claiming into what she saw.

In the Gospel lesson that Jenn picked for today, Jesus has just heard that his friend Lazarus has died and he tells his disciples not to be afraid. He was calling them out of the tombs of their fears so that might go with his to call Lazarus out the Tomb of his earthly life. I give God thanks that I was lucky enough to be around when Jennifer was casting her gaze. I am a product of her imagination, a better person because she saw clearly behind my posturing and, like Lazarus hearing Jesus, I heard her calling to come out of my tomb of my own inadequacies and find joy in her loving vision of me.

I wrote a poem of words I never got around to saying to her when she was living on this limited plane of existence but in my imagination I hear her listening to all that we have said and all we wish we had said before time ran out:

Jennifer Beckett’s Vision
Jennifer we so do love the imagination in your eyes
looking into the core of who we’d really like to be
with your love reinterpreting all the things you see
lift us heavenward with Shelley’s Skylark’s songs rise.
Not to a place up, or out, where only good go to paradise
entering through some mythical gates securely guarded
by Apostles checking Big Book of how we’re regarded,
but heaven is when we observe others as beyond price.
Your loving eyes appraised us misfits, strays and dogs
wandering past you on path; not really looking for you,
but rather bumbling past the past but hoping for the new
Princess who might be tempted into kissing some frogs,
giving us the strength we joyfully transfused from time
spent in your loving gaze loved beyond reason or rhyme


Thursday, December 14, 2017

Third Candle: John's Joy



A Reflection for III Advent                                                   All Saints, Southern Shores, NC December 17, 2017                                                                        Thomas E. Wilson, Rector
Isaiah 61:1-4, 8-11         1 Thessalonians 5:16-24                 John 1:6-8,19-28                Magnificat

Third Candle: John's Joy

Today we light the third candle in the Advent wreath, the pink candle for Joy. It is sometimes called the Shepherd's Candle because the shepherds heard the Angels proclaim the “Good News of Great Joy”.

Last week we finally had the postponed Lobster Fest. That afternoon it was cold, windy, and raining, and a group of us were out there cooking those lobsters. More than once the idea was expressed that, next year, we will do this in the spring when the weather is nice!  We were tired and cold but there was joy.  Joy is not about things going your way but the Stewardship of the soul, a decision to find meaning in life, that there is a deeper connection in what we do. The Psalmist in Psalm 30 sings: For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” Joy is not optimism where “things will get better by and by with pie in the sky”, but a claiming of the Spirit of God in the middle of all circumstances.

During the evening of Lobster fest, little 3 year old James Witter was helping by replacing buckets on the tables and rushing to empty the full ones into the trash. He could barely reach the top of the trash can, but he was working up a storm. He announced that he was sweating, and a chorus of different mothers chimed in with “Don't take your clothes off!” because this is a well-known habit that little boys have when they get hot. There was joy with and in James because there was an awareness that something deeper was going on as he was learning what it was to be connected to a community of deeper meaning that claims the Spirit of God in all circumstance.

Today's lessons share with us the story of people who have found joy.  Question: What helps you give or receive joy?

The first lesson is from the 61st Chapter of Isaiah. Many scholars believe that the book of Isaiah was written by several prophets who were operating out of a school of Isaiah living into the spirit of the Prophet. Isaiah was a prophet in the 8th Century during the threat of the Assyrian Empire and the economic injustice and social corruption in the Kingdom of Judah and Jerusalem. The Assyrians laid siege to Jerusalem in 721 BC,  and it was unsuccessful due to the implosion of the Assyrian Empire. The prophecies of 1st Isaiah preached trust in God and repentance of the economic and social exploitation of the poor and marginalized by the rich and well connected are  found in Chapters 1-39. If you have heard Handel's Messiah in this season, you have heard a passage of redemption from Chapter 6, “For unto us a child is born, unto us a son is given”, when Isaiah sees a sign of joy in the middle of the threat of the Assyrians. 

In 597 the Babylonian  Empire conquered Jerusalem and began an exile of the leaders to Babylon. In 587 the puppet government in Jerusalem left by the Babylonians attempted a rebellion. It was crushed and the Babylonians destroyed the city and sent even more of the residents to exile in Babylon. The prophets of Deutero (or 2nd) Isaiah (Chapters 40-55) write to the exiles to give them hope of a deliverance and return. Many of their prophecies are in the form of songs and poems. Again, if you have heard Handel's Messiah in this season, you have heard joy in the middle of difficult circumstances in several of the poems: “Comfort, Comfort ye my people” and “The Glory of the Lord shall be revealed”.

 In 521, the Babylonians were conquered by the Medes and the Persians, and Cyrus the Great allowed the exiles to return to Judah and Jerusalem but under Persian rule. When they returned to their former homes in Judah and Jerusalem from the exile in Babylon, they found a mess. The city walls had been torn down, the fields neglected, and the Temple a heap of rubble. It is an uphill battle to rebuild, and there Trito (or 3rd) Isaiah (Chapters 56-66) is on site to strengthen the will to rebuild. Again from the Messiah you will hear these words: “We like sheep have gone astray”, and “Surely he has borne our griefs and carried our sorrows.” Third Isaiah knows that rebuilding the Temple and a just society will be rough in the times ahead, but joy does not come as a result of good things happening easily but a decision to move toward meaning. Isaiah's life, 1st, 2nd and 3rd, is devoted to opening the door for people to see God's joy in this world.

The opening lines of this lesson for today from 3rd Isaiah, “The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord's favor,” was used by Jesus as he began his public ministry. Echoing Isaiah, he found meaning in his life by bringing good news to the people who found it easy to be discouraged. They were under Roman rule and they mourned the past, but Jesus tells them not to look to the past but to find meaning in the new future that he sees opening up. Jesus finds joy in finding meaning in his life. Joy does not come from everything going right in one's life but from finding a greater purpose than just slogging through. Joy is infectious and the Jesus movement begins in joy. You don't need to be a fortune teller to know that Jesus and his movement will be fighting an uphill battle against Roman rule, the corruption of the state, the contempt of the rich, mighty, and well-connected, but joy is not a response of things going well but a decision to move toward meaning. Jesus' life is devoted to opening the door for people to see God's joy in this world.

The song in place of the Psalm for today is the Magnificat, which Mary sings after the Angel Gabriel tells her that she will bear a son, Jesus. Mary has just heard the news that she is an unmarried pregnant girl who is facing a tough road ahead, but she sings a song of joy because her life now has a greater meaning than just growing older; she is literally to bear the good news that God is dwelling with them to work for a more just society by casting down the mighty from their thrones and lifting up the lowly. You don't have to be a fortune teller to know that Mary is in for a rough time, but joy is not of response to things going well but a decision to move toward meaning. Mary's life is devoted to opening the door for people to see God's joy in this world.

In the Epistle, Paul writes to the people in Thessaloniki, sharing his joy and to “rejoice in all circumstances”.  Paul and the early church are having a rough time, but they have joy because they have found a deeper meaning than just hoping for a better future. Today is the day they have and they make the decision to have joy to reflect and share the good news of God's presence in their lives through living in the Spirit of Jesus.  You don't need to be a fortune teller to know that Paul and the church will face rougher times, but joy is not a response of things going well but a decision to move toward meaning. Paul's life is devoted to opening the door for people to see God's joy in this world.

The Gospel lesson from Mark has John the Baptizer doing his ministry, proclaiming the time of God's anointed. He urges his followers to change their lives and not “go along to get along” in a corrupt society. John has some visits by the religious establishment and the toadies of the corrupt and exploitive government of Herod, the Roman puppet, who goad him to pushing himself into the suicidal position of declaring himself the Messiah. John wishes he were, but he knows that he is only a voice crying in the wilderness for someone who is greater than he. You don't need to be a fortune teller to know that John the Baptizer will face rougher times, but joy is not a response of things going well but a decision to move toward meaning. John's life is devoted to opening the door for people to see God's joy in this world.

Every day I look at the news, and I don't need to be a fortune teller to see rough times ahead, but I pray for the strength to make a decision to live in joy, a stewardship of the soul. Where are you finding Joy in your life? What decision will you make?

Third Candle; John’s Joy
John the Baptizer came to tell what's in his sight,
that light giver of joy was what was still to come.
Knowing it was not him, it humbled him some;
unlike me, who at times, forget I'm not that light.
Each time I sidle up to a pulpit, have to keep saying
it isn’t all about me but I’m here to point differently,
not at you or me, but to a hope and love expectantly
who surrounds us. I need to start some real praying
for humility to walk earth with a grateful reverence
that every step is on holy ground and sacred space
flowing atoms of joy that between me and you race
when we give and receive love in thankful deference
to a power greater than ourselves. Joy I ask to preach
what I might myself need and to God’s children reach 

Thursday, December 7, 2017

Stephany (Penny) Ingram



A Reflection on the Occasion of a Memorial Service for Stephany (Penny) Ingram
December 7, 2017                                          Thomas E Wilson, Officiant
Job 19:23-27    “O that my words were written down!  O that they were inscribed in a book!  O that with an iron pen and with lead they were engraved on a rock forever!  For I know that my Redeemer lives, and that at the last he will stand upon the earth and after my skin has been thus destroyed, then in my flesh I shall see God  whom I shall see on my side and my eyes shall behold, and not as a stranger
Psalm 23         The Lord is my shepherd; I shall not want.  He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul:he leadeth me in the paths of righteousness for his name’s sake.  Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.  Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
John 14:1-6                Jesus said, "Do not let your hearts be troubled. Believe in God, believe also in me. In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going." Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me."

Let me go back with you for a few years, give or take a couple million years, to about 14 Billion years ago when there was a huge explosion; commonly known as the Big Bang and all the matter in the universe came about as that energy expanded. In my theology every star, every planet, every one of us humans, every one of the animals, every rock, every tree, every plant, every cell, every molecule of being comes from that beginning of creation. Since I think that this was not an accident but a gift from someone who we, for convenience sake, call God. While all the different religions have differences in beliefs, rituals, traditions and dogma, the head stuff, This is the stuff of the business of religious institution who spent energy on what to think. I believe at the core of every religion, the heart stuff, the ultimate meaning, the how to live, there is an understanding that we are all connected to each other and to some sort of power greater than ourselves. At the center of all of that heart stuff is how we treat one another in love. The gift of creation was a gift of love and since we are created in the image of God, the purpose of life is to find a way to best answer the call to also give, and live, in love, as our task of faithfully continuing and caring for the creation

Penny Ingram understood that connection to something outside herself. She was connected to the soil as she lovingly tended it, giving her time and energy to bring forth a re-newed creation. She understood her connection to the animals who needed to be cared for and loved giving her time and energy to the SPCA. She understood her connection to others as she ministered to old people, some of who were younger than her. 

On my visits to the Ingram family I was introduced to another name for God, “The Big Ranger”, an understanding that the Big Ranger was their Commanding Officer and each of the members of his company were to shape their lives in the Big Ranger’s image. While she did not earn any perfect attendance pins in church she understood the core meaning of life which is about living in the discipline of a faithful life loving fellow comrades in life.

Like Job, I find myself in this life trying to figure out who this God is, so I start off each day asking for the vision and strength to see God in others and know that at the end of my life I will see God and through whose eyes I will be seen fully for who I am; I will be seen not as a stranger but as the child of God that I am. 

One of the things I was told by her family was that Stephanie, Penny, Ingram never met a stranger. I know when I first met her I was not treated as a stranger but as one who while I was making my first visit to her house she knew she connected to me and she wanted to explore how. She had her lipstick on, even when was lying in that hospital bed, because looking good was important, and she was interested in knowing more about me as she welcomed me into her home. When we treat people as strangers we concentrate on the differences, but when we realize there is always a deeper connection then we concentrate on how we are connected to each other.

She raised six children, all of them different, but what was important was they shared the connection of being loved equally, taking time and energy to know and share their pain and joys. Some of the 13 grandchildren make the boast of being the favorite, but the kind of love she had doies not know favorites.

When she was in the role of Army wife she spent a lot of her time and energy helping other service wives learn the ropes of helping create a home for the serviceman in their lives. She recognized that she had a lot in common with people trying to make it in this world.

Welcoming people into her home was important for her. Since I am an introvert and need to get go inside myself in order to find myself, I tended to see home as a place to get away from people. As part of my healing, I married an extrovert, the kind of person who, when she needs to find herself, gets together with several friends to talk about it and to sound things out. For her, a home was a place where you welcome people as guests. When I was talking with the family, they told many stories showing Penny was that kind of person who welcomed people to her home; from family to people who were just passing through town, there was always room for one more.

It is what Jesus was saying in his talk with the disciples on the road; God’s house has many rooms; more than enough for all. God will see the differences but like Penny, God does not play favorites; saint and sinner alike are loved by God. God will not see you as a stranger but will treat you as the shepherd in the 23rd Psalm who sets a table for you in the presence of the enemy, to lay you down in the Green pastures of her home, to restore your souls with the cup of welcome that runneth over.
At the end of our short earthly life we return again to the expanding universe and our earthly remains are scattered with all the other molecules from before the beginning of time. Today we give thanks for Penny’s life that she gave during the time she had of welcoming and connecting with all the fellow creatures of God. She came as a gift from God and we give her back so she may return home and help prepare a place for us, because there is room for all.

There are two words that sound the same and she did both; one word is gamble, with an ‘le” which is to risk and the other is gambol, with an “ol” which means to frolic. I am asking you to remember her by doing both. I am not recommending that you play a bunch of slot machines if you can’t afford it but that you gamble by risking being welcoming, to give love even when you are not sure it’s going to be returned, to want what is the best for the other people and animals and creation you touch and that you gambol by having joy living fully in this life with no regrets, dancing as if no one is watching. 

If you want to do a memorial for her I suggest that you get your hands dirty in the soil to bring beauty, that you open the home of your heart to others, that you give love, time and energy to animals, that you care for her family who most feel her loss and that you care for people who only look like strangers but with whom she saw she was connected.

Second Candle



Question: How did you experience peace this week?

A Reflection for II Advent                                                     All Saints Church, Southern Shores, NC December 10, 2017                                                                Thomas E Wilson, Rector

Isaiah 40:1-11 2 Peter 3:8-15a                        Mark 1:1-8                  Psalm 85:1-2, 8-13

Second Candle
Today we started the service by lighting the second candle of the Advent Wreath which is a symbol of Peace. Last week we lit the candle of Hope, next week will be Joy, and the fourth will be Love. These are followed by lighting the Christ Candle on Christmas, a symbol of the birth of Jesus who is the embodiment of hope, peace, joy and love.

I want to start off looking at Peace by quoting the prophet Jeremiah (6:14) - “They have treated the wound of my people carelessly, saying, 'Peace, Peace,' when there is no peace.” The prophet is talking about a system that mouths words of peace while ignoring justice. The cry of “Peace, Peace” when there is no peace is mainly a call for a continuation of a status quo where we all pretend to get along and ignore conflict.

Conflict is not the enemy; rather, it is inevitable. We are human beings and we will bump up against each other in any complex situation. The only time we will not bump up against each other is in the middle of a highly choreographed dance which has required hours of practice, practice, practice so that all the spontaneity of life is removed leaving only an outward show. Without conflict we will never learn or try anything new. Without conflict we will never grow. Without conflict we will never be honest; we will only be nice and boring. Without conflict we die long before the end of our lives.

One of the things many churches learn after the Priest retires or moves to another church is how much people have tried to be nice, and suddenly, when Father Daddy leaves, all the stuffed-down stuff comes to the surface. One of the things I try to do on a regular basis is to disturb the peace and throw some conflict in by moving furniture or changing liturgy or throwing a different view into the mix with poems, reflections, or prayers. In the Gospel lesson from Luke for today, John the Baptizer is doing that by pointing out that the system the people operate under no longer is helpful and the people need to “re-think”, or said another way, “repent”. Repent doesn't mean that something is necessarily bad, but that it no longer works.

The problem comes in when we deny the reality. When we deny reality, we become addicted to business as usual, the status quo, the peace that is no peace. When I worked with addicts, I came to realize that shame does not work, but reality does. The question was not “Aren't you ashamed about what you were you doing?” but “How is that working out for you?” Addictions are usually chemical or behavioral methods of denying conflict.

Bullies use the fear of conflict to get their way over others. We see the latest round of exposure of sexual predators and how often people let it go on because they wanted “peace”, a status quo. One of my favorite hymns is “They Cast Their Nets in Galilee”, especially the line, “Peace, peace there is no peace bur strife closed in the sod; yet pray but for just one thing - the marvelous peace of God.”

The poet understood that there is no peace when all we do is bury people or the past or feelings or emotions. Wars with others or within ourselves solves nothing. Our Christian faith rests on the inability to see burials of any kind as solutions but rather of the bringing what we have stuffed down to life again.

The Marvelous Peace of God begins with honesty, that we are human beings and that unless we are honest with others and ourselves, then we start living a life of burying the truth. The energy to hide the truth takes a toll and that toll builds resentments. The resentments seethe until there is an explosion of hatred.

Currently we live in a society of resentments about abuses both real and imagined that have been carefully orchestrated to be blamed on scapegoats. “If it weren't for  . . .” becomes the mantra of resentment  searching for an outlet on someone or something. Scapegoating is not new; Jesus was one of those scapegoats when the High Priest in John's Gospel cautions stuffing down the truth of Jesus out of fear than facing a changing of the status quo - “You have to understand that it is better for you to have one man die for the people than to have the whole nation destroyed.” 

What Jesus does is to rise out of burial, and instead of looking for revenge as a way to deal with resentments, he offers love. There is no denial, for out of honesty the wounds are still there in his hands and they are acknowledged, but love has taken the place of resentment - honesty accompanied with love.

The Advent Wreath is a good symbol of light shining into the darkness of our souls so that we might look at our resentments that no longer work for us as we strive to live in peace. The Candle is not to be used as a club to tell others what they should do or not do, but to look inside ourselves as individuals and as a church to move to wholeness by telling the truth accompanied by love. Like Jesus we are not able to bring ourselves out of what has been buried by the power of the one greater than ourselves, that power that gives us opportunities to tell the truth and to love and to be healed, individually and as a community.



Second Candle
Today we light the Peace Advent Wreath Candle
ignoring many news feeds about leaders' threats
as outward signs of posturing without any regrets
of the fear growing beyond what we can handle.
We know peace is more than absence of conflict
as if the outside bullies have some power over us.
Peace does not begin with the other but within us
when embracing resentment we become an addict
to wanting to get even, and then some even more,
so they would then watch their step to defer to us
in thought word and deed to give our ego a plus
push down another so they'd shudder at our roar.
The lights of the Candles isn't for them but for us
in twin lights might see resentment is superfluous.