Thursday, August 20, 2015

Placing Trust Reflection and Poem for August 23, 2015



A Reflection for XIII Pentecost (Proper 16)              All Saints’ Church, Southern Shores, NC  August 23, 2015                                                  Thomas E. Wilson, Rector
1 Kings 8: 22-30, 41-43               Psalm 84                Ephesians 6:10-20          John 6:56-69
Placing Trust
The question in your bulletin for meditation before and after the service is “In whom or what do you place your trust?” In the lessons for today we have four teachers who spend energy trying to teach people about the reality they see and in which we all live. In this fourth week of the Gospel story from John, the author continues Jesus’ explanation of what he was doing when he fed the multitudes in the wilderness. When he fed the 5000, the people saw a miracle worker who could help them get what they need to get their “needs” met. Their question was, “I liked the food, but what else is in it for me?”

In most of the 6th chapter, Jesus focuses on his point that the food was not to meet the “need” of a hungry stomach, but to give a taste of what life would be like if we could change the way we look at the world and ourselves. If we exist only for what we consume, then life has no meaning other than feeding the furnace of desire. Jesus is teaching them, and us, that the meaning of life is in being connected to the power greater than ourselves, which we, for convenience, call “God” and Jesus called “Father”.  This “being connected” is what the translators call belief. The word in Greek that John remembers is “pisteuo” which can mean belief, but it goes further beyond intellectual assent. It means emptying oneself out so that others may be fed through you. One does not “have” a belief but one lives into that belief by walking with God in a life of integrity, compassion, justice, and mercy, as the Prophet Micah says, “What does the Lord require of you to do but to do justice, love mercy, and walk humbly with your God.”  

“Belief”, in Jesus’ definition, is not a passive thought but an action of entering into abundant life where one is totally trusting in God. Many of the people in the throng leave because it is hard to trust God - trusting does not answer the question of ‘What is in it for me? How do I benefit if I give myself away to God?” The disciples come up to Jesus and tell him that he has a marketing problem that frightens people away. Jesus gives the disciples the opportunity to leave, but they have come this far trusting that God has been walking with them.  But they are still shaky.

There is an old story that I heard a preacher tell years ago, and I have heard different variations since then.  I usually tell stories that have to do with my own experience and stay away from stories about people who I do not know, but here it is anyway.
There was a tightrope walker who did incredible aerial feats. All over Paris, he would do tightrope acts at tremendously scary heights. Then he had succeeding acts - he would do it blindfolded, then he would go across the tightrope, blindfolded, pushing a wheelbarrow. An American promoter read about this in the papers and wrote a letter to the tightrope walker, saying, "Tightrope, I don't believe you can do it, but I'm willing to make you an offer. For a very substantial sum of money, besides all your transportation fees, I would like to challenge you to do your act over Niagara Falls." Now, Tightrope wrote back, "Sir, although I've never been to America and seen the Falls, I'd love to come." Well, after a lot of promotion and setting the whole thing up, many people came to see the event. Tightrope was to start on the Canadian side and come to the American side. Drums roll, and he comes across the rope which is suspended over the treacherous part of the falls -- blindfolded!! And he makes it across easily.  He then makes the return trip blindfolded and pushing a wheelbarrow! The crowds go wild, and he comes to the promoter and says, "Well, Mr. Promoter, now do you believe I can do it?" "Well of course I do. I mean, I just saw you do it." "No," said Tightrope, "do you really believe I can do it?" "Well of course I do, you just did it." "No, no, no," said Tightrope, "do you believe I can do it?" "Yes," said Mr. Promoter, "I believe you can do it." "Good," said Tightrope, "then you get in the wheel barrow." 

Which brings us back to the question, “In whom or what do you place your trust?”

The Psalmist for today tells of how the sparrow finds her home in the Temple of the Lord and the swallow builds a nest next to the altars where she may lay her young.  The birds of the air understand that the core of their being is bound up in being present with God without pretense or prevarication. Therefore, in the same way, the Psalmist ends the Psalm with the promise to those who walk with integrity, “Happy are they who put their trust in the Lord.”

In the first lesson for today, Solomon, in his prayer of dedication of the Temple as the National Shrine of the Religion of the Kingdom, suggests that going to the Temple is not a replacement for walking with integrity with God. He teaches his people that God is found, even by foreigners, if they put their trust in God, and they can find Peace. 

“In whom or what do you place your trust?”                        

 Up until about 5 months ago, Pat had a thirteen year old car.  She loved it, but she could no longer to put her trust in it, so we bought her a new car and she trusts it - so far. Janis Joplin  used to sing a song she wrote with Michael McClure and Bob Neuwirth - “O Lord Won’t You Buy Me  a Mercedes Benz”.  If you watch car commercials, you know that they appeal to us as symbols of freedom and justification which is how the author Flannery O’Connor uses cars in her stories. In her novel Wise Blood, the hero Hazel Motes, who, having bad experiences in the war is fed up with God, begins to set himself up as a prophet against God, saying “I'm a member and preacher to that church where the blind don't see and the lame don't walk and what's dead stays that way.”  He gets himself a beat-up car as a mobile pulpit and proclaims, “A man with a good car doesn’t need salvation!” Of course you know Hazel and his car will soon be parted three-quarters of the way through the book. 

“In whom or what do you place your trust?”            

 I have a credit card which I pay off every month so I won’t have to pay any interest and which I use to earn mileage points to be able to fly out to see my daughter. I trust my economic system. However, last month on vacation as I was driving across Canada, I got a text message on my phone from my credit card company. They wanted to talk to me about six charges of all the same amount to a series of places in Italy. Apparently someone had been able to hijack my information and was making charges. It would be nice if nothing bad ever happened to us, but that is not the world we live in. The writer of the Letter to the Ephesians passage for today teaches the readers that trust in the Lord is a daily exercise and uses those wonderful images of putting on the full armor of God for the protection of our soul. The armor is not used for aggression but a daily stewardship of the relationship of trust in God to withstand what Hamlet will later cite:
For who would bear the whips and scorns of time,
Th' oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,

“In whom or what do you place your trust?”

Placing Trust (Poem)
The Lottery would be nice to win
but not the Measly Million flaunt
but higher than the Donald when
saying whatever I choose to want
so never having to worry again.
A Mercedes could be comfortable
always trusting German engineering
to always be real sure I am in control
for all roads I ride on be domineering
never having to worry about my soul.
As I clutch and squeeze out of that fear
of watery trust slipping through fingers.
Imaging old me, on empty heath like Lear,
railing that more is never enough lingers
as I wonder who or what do I hold dear?


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