Thursday, May 5, 2016

Ascending While Descending



A Reflection for the Feast of the Ascension              All Saints Church, Southern Shores, NC May 8, 2016                                                                      Thomas E Wilson, Rector
Acts 1:1-11     Ephesians 1:15-23       Luke 24:44-53             Psalm 93
Ascending While Descending
Today I want to talk about the Ascension as the lessons from the Acts of the Apostles and Luke’s Gospel tell the story of the Ascension.  I want to move beyond trying to explain it by using the images of a literal reading. We no longer believe in a three tiered universe as the earth is the center, the heaven above and the place of the dead beneath; and we will not spend time arguing about Jesus ascending by the speed of light  and if so; is he still on his way since the center of this galaxy is 27,000 light years away?. The writers of scripture were not all that interested in putting down literal facts but attempting to get at a deeper truth through the uses of symbolic language. 

That paradox is also found in the early church identified as the place of the Ascension, which was a cave, one of the three mystic caves identified by Constantine’s mother Helena. These three were the Cave of the Birth of Jesus in Bethlehem, the Cave of Tomb of the Burial and Resurrection in Jerusalem and the Cave of the Ascension near the top of the Mount of Olives. The caves are counterintuitive in the three tired universe in that in order to be united to heaven we must go deeper in dying to the world. Later on as the church moved to more of rational and literal ways of thinking the Chapel for the Ascension was moved to the top of the Mountain open to the sky. The later when Saladin conquered the Christians it was turned into a mosque.  

I was reading a good mystery novel last week as a way of getting away from church work because mystery novels have a beginning, middle and end as opposed to church stuff which seems to have no end. Except, I find that even in the middle of mystery novels there are, at their core, theological reflections; “What is the meaning of Life? What moves people to try to take on the role of the divine over another person? How is redemption found? What are the limits of the Rational Mind?”

In this novel the protagonist is a functional atheist because his grief has taken him to a place where the childlike Bible stories seem ridiculous to his modern mindset. As part of the protagonist’s journey, he stops in a cathedral in Yorkshire and listens to the choir practice and, in an act of what he calls superstition, he lights a candle for his deceased wife. I know that spiritual place because I lived there after my father died when I was in college; the old literal stories taught me in Sunday school were hollow. However, I would have this habit and knell down in empty churches and say memorized prayers to a God, for whom I thought I had no use and had outgrown. In the novel the protagonist looks up to the cathedral ceiling and sees an artistic representation, carved into the ceiling centuries before, of the last view of Jesus the disciples saw in the Ascension; the soles of the feet of the ascending Christ. To him that was the spiritual equivalent that particular Elvis has indeed left the building

It reminded me of other artistic representations which focused on the soles of the feet especially the Salvador Dali, The Ascension of Christ. (http://www.sdmart.org/sites/default/files/dali_1_1.jpg) What Dali does is to move the Ascension from a depiction of literal event in a three tired universe of two thousand years ago to a symbolic event set in Spiritual time and place, in which Jesus is ascending into a cloud of energy, into the embrace of a heavenly woman reaching down as he enters into the nucleus of an atom, the basis of all life. The feet are dirty because they have walked on the earth. 

When I look at that painting of earth being brought into heaven, I recall the words of the 4th Century theologian Athanasius who said that “God became humanized that we might become divinized.” As God in the form of the human Jesus enters into the  full messiness of human life, love, friendship, poverty, healing, betrayal, forgiveness, death, and all of what we call human life in the incarnation; so God brings us, the everything of who we are into total union with God. Heaven is not up there somewhere but here with us if we would stop thinking with our rational mind. As the disciples could no longer see because of the cloud, or the cloudiness of their spiritual life and they had to wait for the coming of the Holy Spirit at Pentecost for them to see, and live into, their participation with the divine.

It takes a different kind of vision to see the spiritual. It was another painting by Salvador Dali that helped me to come back to a semblance of faith. I was first introduced to Salvador Dali’s Sacrament of the Last Supper ( http://www.nga.gov/content/ngaweb/Collection/art-object-page.46590.html ) when I was changing buses on trips home on school breaks from Chapel Hill.  There were several hours between connections in Washington, DC and I would go down to the National Gallery and stare with awe at how Dali was able to deconstruct the Last Supper. No copies can do it justice but I carted one around for years to get me through visits to the District. Dali wrote: “This rite is expressed with plastic means and not with literary ones. My ambition was to incorporate to Zurbarán's mystical realism the experimental creativeness of modern painting in my desire to make it classic.” Religion for me cannot stop on the familiar rational surface of facts in which we are comfortable but must go deeper into the underlying mystery which is not resolved but entered into. The beginning of true religion begins in awe, of an experience which we cannot explain in words of prose.  Mystery is irrational and speaks best in symbols and the irrational side of Art was able to speak to my Spiritual soul when words proved empty. I did not think I could tolerate another sermon asking for my rational acceptance of something irrational but with faith I do not have to.


My understanding of the Ascension is that is the other side of the spiraling circle of Divine Being entering into us and we entering into the Divine energy. When I was doing empty prayers in empty churches God was already there, waiting for me to get through my functional atheism. God is still lovingly waiting, calling each of us to enter into the center of creation as the fullness of heaven.

Ascending While Descending (Poem)
The young man pulled down the kneeler,
resting his knees on the cushion.
He jerked himself up to full prayer posture,
not any of this old people three point squat.
No, he was going to make his knees hurt.
Maybe the pain will summon the shy one,
as the knees would match the heart.
He waited  . . . then said the rituals.
Then he grumbled for the fictional one
to get moving off that far away throne.
So concerned with his own performance
that he did not leave room for listening
to Spirit, breathing around, and in, him,
vainly calling him deeper and higher.
The boy left and went to look at some art
by a weird Spaniard. paint the breath.
He wasn’t sure, but maybe it was then
he started hearing whispers again in
ascending/while descending.

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