Thursday, November 10, 2016

Different Imagination



A Reflection for XXVI Pentecost (Proper 28)           All Saints Church, Southern Shores, NC
November 13, 2016    (8:30 AM)                                           Thomas E Wilson, Rector
Isaiah 65:17-25           Canticle 9          2 Thessalonians 3:6-13            Luke 21:5-19
A Different Imagination
The Bishop is coming for the 10:30 service today so the 8:30 people have to put up with me. But he will be here for a forum at 9:30, so you can get a chance to meet him for coffee hour and beyond.

Walter Brueggemann, Hebrew Testament scholar, posits the Bible has an underlying theme showing history of the world as a contest between two different imaginations. There is first the Empire Imagination which says that the fearsome God of the Empire has blessed the rulers and the way to live into that Empire Imagination is to control and conquer others, to force compliance to the Empire’s agendas, to allow the rulers to rule in the name of their security and the hierarchies to be nourished by the exploitation of the vulnerable. Empires are ruled by fear; fear of loss of power, fear of neighbor, fear of those who are different, fear of loss of influence, fear of scarcity, fear of being merciful, fear of the loss of their fearsome God’s blessing and therefore those Gods must be appeased by sacrifice. The height of the Empire’s power becomes the “Golden Age”, an idealized past and so there is a tremendous distrust of the future and a compulsive desire to live in that nostalgic moment of the idealized past. The people and pages of scripture have a narrative that is sprinkled with struggles with Empires; the Egyptian, the Philistine, the Assyrian, the Babylonian, the Persian, the Greek, the Roman and even their own homegrown attempts at Empire.

In contest against the Empire Imagination there is the Prophetic Imagination which is an attempt to change the narrative of the people to create and live in a community with a loving God of justice, mercy and peace with neighbor and with each other where fear no longer rules our lives. The prophets come forward out of what they hear God calling them to live now faithfully in the hope of the future. “What does the Lord require of you? To do justice, love mercy and walk humbly with your God.” This is the message that leads us into the New Testament. This is the message of Jesus. This is the message of the church when it is not infected with Empire Imagination.

Let me say a word or two about the Book of Isaiah which is a proponent of the Prophetic Imagination. It is a long book there are 66 chapters. When I was in Jerusalem years ago, Pat and I went to visit the Shrine of the Book, a repository of the Dead Sea Scrolls and it is shaped like a rolled up scroll. In one circular room there is a copy of the unrolled scroll of the Book of Isaiah printed on the circumference of the wall that is 24 feet long defining the room. The Dead Sea scrolls were found in 1947 by the Dead Sea when a Bedouin Shepherd boy was watching his sheep and he was idly tossing stones. He threw the stones and they made sounds of hitting the ground except one in which he threw into an opening in a cave and he heard the surprising sound of breaking pottery. He dug and squeezed into the opening and found a hidden cave room There were a whole collection of sealed pots containing a total of 220 scrolls. They had been hidden and placed in that cave sealed in these pots for safe keeping in about the end of the 1st Century after Christ in the dry desert air by a religious group at Qumran who looked all around them and thought that the final battle between the sons of light and the sons of darkness was about to begin and they were expecting the ends of the world as they knew it. The scroll of the Book of Isaiah was the best preserved. The scroll was carbon dated to the 4th Century BC with some marginal notes in the 2nd Century BC. Scholars suggest there seems to be three sections to the Book of Isaiah The first 39 chapters seem to be attributed to an 8th Century BC prophet, Isaiah of Jerusalem, when the Northern  and Southern Kingdoms are facing a tremendous threat by the Assyrian Empire, and corruption in the government, and abuse of the poor and marginal by the homegrown Empire mentality, and the nations need messages of hope. In the Northern Kingdom  we get Amos and Hosea and in the Southern Kingdom we get Micah and Isaiah of Jerusalem. The Psalm for today is from the writings of the original founder of the School of Isaiah from the 12th Chapter as he sings about the presence of God in the middle of daily life; “trusting in God and not being afraid”. Hope in the middle of so many things going wrong. Faithful hope is always tinged with sweat as we work with God to create the better future.

The Second section of the Book is written in the Spirit of Isaiah by students of the School of Isaiah in the 6th Century BC, about 150 plus years later, when the people, conquered by the Babylonian Empire, are in exile and need a message of hope. This section from the Book of Isaiah comes from a time when the nation lies in ruins after a series of years of disastrous decisions made by warring factions in the ruling elites and by hostile enemies of the homegrown Empire wannabees. The economy is in ruins, the city walls are torn down so there is no protection from marauders. Only hope can keep them alive, faithful hope tinged with sweat working together as a community with God for a better future.

The third section is still later as some of the exiles are returning and the blame game is intensified as each side finds fault with the other. In the middle of this fault finding, God calls forth one of the prophets of the School of Isaiah who tells the nation what he or she had heard God say. Our first reading is from that writer. In the first 16 verses of this chapter before this 2nd part of the chapter, the prophet goes through the past suggesting that the present can be understood by the past of wanting to live in the Empire Imagination. However, here in verse 17, the prophet changes tack and sings that we do not have to dwell in the nostalgia of the dim shadow of the past but can now live into a full present lit by the hope of the future. The prophet sings the vision that as humans change from fighting each other the world will itself change. Faithful hope is tinged with sweat.

Paul when he writes to the Thessalonians in today’s lesson is giving the people hope. Some have given up hope and move into wish fulfillment fantasies that God will fix all things and they will leave the sweat tingeing the hope to others. They have been infected with the Empire Imagination when they attempt to take advantage of others. They claim a special privilege and status from God over mere working folk. Paul writes that we are all in this together to work together following the Christ Jesus, faithfully working, sweating and hoping together.

Jesus in the Gospel lesson from Luke for today listens to some nostalgic drivel from his disciples about how impressed they are with the Temple, an Empire Imagination symbol of the need to appease a fearsome God, which had been built during the time of their fathers, but now they were under the rule of the Romans whose God needed to be appeased as well. They are nourishing themselves with an Empire Imagination about how good it would be to trust in the trapping of Empire, the monuments of ego. Jesus tells them that they are not to put trust in institutions or building but in the strength of God working within us to be able to endure all things. Hope is how we live boldly in the present by the light of the future even when everything is going wrong. 

What kind of world are we living in today? What kind of Imagination do we use to see the world? Where is our hope? To what or whom do we commit to work for in the present by the light of the future?


A Different Imagination
Election Day is now past almost week:
brutal victory campaigns do not cease
the bitterness that will deny us peace,
we’re made tired and opponents weak.
Not Isaiah vision; wolves savage lambs,
lions clawing ox, passing up the straw,
serpents, preying on yet another flaw,
preening to fans like rock show hams.
Today’s prayer is that “these former things
shall not be remembered or come to mind”
so ere soon all we as one might be aligned
whenever the bell sounding worship rings,
blessing an enemy, remembering to commit,
gain strength in imagining Prophetic Spirit.

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