Thursday, February 23, 2017

Listen To Him




A Reflection for Last Sunday in Epiphany     All Saints’ Episcopal Church, Southern Shores, NC February 26, 2017                                                Thomas E. Wilson, Rector
Exodus 24:12-18         2 Peter 1:16-21            Matthew 17:1-9          Psalm 99
Listen To Him
Frederick Buechner, novelist and Priest once said: “If I were called on to state in a few words everything I was trying to say both as a novelist and preacher, it would be something like this: ‘Listen to your Life.’”

When I was in high school, my Sunday school teacher was an old woman named Mrs. Waters who taught about 13 of us three Sundays a month. On the first Sunday of the month, since we had all been confirmed, we would stay for the communion service, but on the other Sundays when we had Morning Prayer, we would leave with the other children after the offertory, because the adults knew that we would fidget during the sermon which usually lasted quite a while. Once we crowded into the Rector’s office right next to the sanctuary, we would take turns reading the lesson aloud, and then Mrs. Waters would reflect on the passage we just read. At the turn of the 20th Century, she had come to America from Wales as a young woman, and she still had her Welsh accent. She was in her eighties and she loved us; the rest of the church tolerated us, but she loved us. Because we knew she loved us, we would behave – most of the time. 

Sometimes we would snicker and jab each other surreptitiously, but most of the time we paid attention. We listened to her because she loved us and did not judge us and assumed, sometimes despite all evidence to the contrary, that we were worthy of her time and love. I am now an old man, almost as old as she was, and I cannot remember now if her name was Walters, or Waters, or Watters; the name was less important that the love. She would tell stories about the characters in the passage, and at times, we assumed she had known them back in Wales. She liked Peter, and every time she mentioned him, she would say with this laughing lilt, “Oh impetuous Peter!” Peter kept missing the point and all of us in that room knew exactly what she was talking about for we were adolescents, and we all demonstrated more than a little bit about impetuosity.

In the Gospel lesson for today, “Oh impetuous Peter” is on the mountain with Jesus, James, and John, and they have a mystical experience of a vision of Jesus being transfigured.  As Mark tells this story in the King James Version: “And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.” This tells us that we are not in Kansas anymore or, as Bob Dylan says, “Something is happening and you don’t know what it is, do you Mr. Jones”. On top of that, Jesus is talking with Moses, the icon for the law, the one who spoke with God on Mount Sinai, and Elijah, the icon for the Prophets, the one who encountered God on top of the Holy Mountain.  Both of whom had been off the scene for hundreds of years, and the legends said that they had been translated to heaven. So what we have is a situation where all the symbols in the story are so overdetermined that they just boggle the senses. This is beyond explanation, as are all mystical experiences. It is not an event that we understand but rather we “stand under”- live into rather than comprehend.

But “Oh Impetuous Peter” rushes in and tries to make concrete the abstract by suggesting that they build a shrine of some kind to make sure that everybody knew that Peter was part of the very select few allowed to witness this event.  “Oh Impetuous Peter” falls into the trap of nailing down the transcendent to a particular time and place such as his people had done with the Temple in the Jewish tradition and what people do in most religious traditions.  If “Oh Impetuous Peter” had been around in modern day America, he might have found a way to make money and charge admission to see the spot as they give a lecture on that which they themselves do not understand.
One of the things that Pat and I found out when we studied in Jerusalem was that every time you turned around there was someone who was willing to point out a place and tell you that something special took place there so that you could say that this place is especially holy.

Before “Oh Impetuous Peter” starts to get the brochures printed, the story continues and a voice from the cloud into which no one can see, says “This is my Son, the Beloved; with him I am well pleased; listen to him!” That phrase may sound familiar - when we had the story about Jesus being baptized - but there is an addition:  “Listen to him”.

Listen.  There is a difference between listening and hearing. Hearing means that your brain has isolated some noises so that it can try to make sense of those noises. Listening means to slow down, pay attention, live with this for a while, make it part of your being. I remember when it would become obvious to my father that I really wasn’t getting the point and was too preoccupied with my own agenda.  He would stop, point a finger at me, and say in a very even voice, “Listen lout!” It was at that point that I usually got the hint.

Years ago when I was a counselor, I had to really listen to people. I did not just want to hear them tell me about themselves or events;  I had to be still and not try to fix the problem in order to get them out the door. I had to empty my agendas and pay attention and see the person not as a diagnosis, not as a category, not as member of a particular group, but as a whole complex person who I would never fully understand but could walk with on their journey.

Jesus turns to his friends and says that it is time for them to go down the mountain, and he will walk with them on their journey as they are to listen to him. In his autobiography Now And Then,  Frederick Buechner wrote about listening to God:
Because the word that God speaks to us is always an incarnate word—a word spelled out to us not alphabetically, in syllables, but enigmatically, in events, even in the books we read and the movies we see—the chances are we will never get it just right. We are so used to hearing what we want to hear and remaining deaf to what it would be well for us to hear that it is hard to break the habit. But if we keep our hearts and minds open as well as our ears, if we listen with patience and hope, if we remember at all deeply and honestly, then I think we come to recognize, beyond all doubt, that, however faintly we may hear him, he is indeed speaking to us, and that, however little we may understand of it, his word to each of us is both recoverable and precious beyond telling. In that sense autobiography becomes a way of praying, and a book like this, if it matters at all, matters mostly as a call to prayer. ​

What does Jesus tell Peter and the boys: “Get up. Don’t be afraid”, and then they go down the mountain  to listen to the pain and fear of their neighbors and to bring in healing. We are about to enter Lent.  This is a time for listening as we individually and corporately walk with Jesus, listening, looking at our lives as a call to prayer.

Listen to Him:
Hearing is about staying on the surface
words of once upon a time light show.
What has that to teach as now I grow
older having to see into mirror my face
puzzled with how I fit this into my life?
In earlier years I kept so busily absurd
that I never really listened, just heard
sounds, words that contributed strife.
Like Peter, once felt more comfortable
jumping to projects, things with ends
which did seem to promise dividends
of praises for a frantic ego vulnerable.
Quick reaction is gulping, swallowing,
Listening is prelude to true following.
 

Thursday, February 16, 2017

Loving An Enemy



Question: How is it going for you in loving your enemy?
A Reflection for VII Epiphany                                  All Saints’ Church, Southern Shores, N.C.     February 19, 2017                                                            Thomas E. Wilson, Rector


Loving An Enemy
 Years ago when I lived in Virginia, it was a practice of mine several times a year to leave church in Lynchburg after the services on a Sunday and drive four to five hours to Catonsville, Maryland to the All Saints Convent of the Sisters of the Poor. I would enter into silent retreat and spiritual direction from the Priest who served there, staying in a room in his residence house and eating my meals alone. The Priest was a very, very, liturgical, theological and political conservative. The only thing we shared was a love of Jesus and a sense of our own brokenness, and that was more than enough. Disapproval was irrelevant; we accepted that we were different, but we were determined to love. We were focusing in on the Gospel of John. We agreed with John that God is love, not a feeling nor a thought, and the way we would find love was to follow the Way, the Truth, and the Light into a deeper reality for those with eyes to see, however imperfectly. As Thomas a Kempis observed:
Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living.

 On one trip I was heavily immersed in a book, Cloud of Unknowing, a 1375 manual written to instruct new monks in a contemplative relationship with Jesus. The anonymous author wrote “God can be held fast and loved by means of love, but by thought never.” In other words, as Bill Wilson, one of the founders of AA, said: “You can’t think your way into right action, but you can act your way into right thinking.”

That particular trip I got a cassette tape copy of Cloud of Unknowing to play in the car as I was driving. There was a gentle voice reading the instructions, so gentle that I was close to being in a meditative state, which is definitely not the state to be in when you are driving over 70 miles an hour on the Intrastate Washington DC Beltway.

Jesus and his disciples did not have beltways to drive on, but they lived in a dangerous place nonetheless, traveling on dangerous roads. They had enemies who used the court systems to take advantage of the poor. A First Century example of a payday lender practice preying on the poor was the ploy of advancing money on the collateral of a coat, and when you could not repay, the court would order the coat seized. One choice was to run away and hide, in which case you would be arrested and lose your freedom and the coat. The second option would be to give up the coat and fill your life with resentment and bitterness, a life not worth living. Jesus suggested that there was a third option - when they come to get the coat, you stand before the lender and take off the rest of your clothes as well, to show them by your nakedness their greed.  By exposing yourself, you exposed their greed, and then the issue was not the coat but the reality of the hardness of their hearts within a culture of exploitation. This was a way for them to know the truth so that they and the culture might change and enter into a different way of living, holding God fast and loved by means of love.
Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living.

In the same way, Jesus and the disciples lived in an occupied country where the arrogant occupying forces would slap people out of their way. One choice of response was to fight back, which was considered rebellion and you would die. The second choice was to take it and stuff it all down until you are filled with anger and bitterness, a life not worth living. Jesus gives a third option - to stand up to the person who slapped your right cheek with the back of their right hand as if you were a thing in their way and say to them, “I am not a thing. I am a full human being as you are; hit me with your fist on my left cheek, so that you know what you are doing.” You speak the truth to them and to the state’s use of arrogant power so they might change the next time and enter into a new way of living, holding God fast and loved by means of love.
Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living

Jesus speaks of the law that allowed soldiers to require civilians to carry supplies for the occupying forces for one mile, and he gives the third option of carrying the supplies for a second mile as a way of standing up to the abuse of power, choosing a way of non-violence to speak the truth for a changed life, holding God fast and loved by means of love.
Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living

Within my lifetime, I have seen this acted out in a time of an unjust, arrogant, and exploitative society.  The Civil Rights struggle centered on the ways of nonviolent resistance, speaking the truth in love and choosing the third option of clogging the court systems with so many people resisting that the legal repression collapsed under its own weight. Those who quietly supported the status quo of repression by thinking that they were “Christians” could no longer face themselves in light of the Gospel which called them to a changed life, holding God fast and loved by means of love.
Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living

How is it going for you in loving your enemy? What is the way you will pray for your enemy? What is the truth you will share with your enemy? What is the life you will lead with your enemy?

Loving An Enemy
Not wanting to, but today I will love you.
Not a mere feeling or even good thought.
But eyes opening to see different reality,
No longer are you a thing with a threat;
the threat remains but you are no thing,
rather a lashing person in pain or in fear.
To that pain and fear I will speak a truth.
Whether you hear it is beyond my power.
I speak with my body offering other cheek
showing also not thing but pained person,
fellow child of the one who loves us both
evolving out of wombs of same star dust.
I stand defenseless and naked before you
walking over again multiple second miles
as my love will absorb your pain and fear
I pray you from pain and fear be set free
praying I not return what you’ve given me.

Thursday, February 9, 2017

I Want What I Want



Question: What would you be like if you could get whatever you want without considering others?

A Reflection for VI Epiphany                        All Saints’ Episcopal Church, Southern Shores, NC February 12, 2017                                    Thomas E. Wilson, Rector

I Want What I Want
In Matthew’s Gospel for today, Jesus continues his exposition of the Sermon on the Mount, the way to follow God in everyday life, by looking at the subjects of three of the Commandments - murder, adultery and bearing false witness. He redefines these commandments by going to their very roots. He illustrates what James Baldwin will say 20 centuries later: "If I love you I must make you conscious of things you do not see”.  He had seen how the legalists, staying on the literal surface, would proclaim that they had not broken any of the commandments with statements like, “Hey at least I didn’t kill anyone!” Jesus urges them to go deeper to the meaning behind the earlier commandments. These Commandments did not come from the setting up of a legal code of felonies and misdemeanors, but were outward and visible signs of what hardness of heart would lead to, the breaking the Covenant of Love with God and neighbor.

The Hebrew Testament tells of how the community of Moses came up with the idea of creating hundreds of specific rules and prohibitions as a way of building a fence around the Torah, the Ten Commandments. This fence of rules on diet and daily living would keep people aware of the danger of coming too close to breaking the Commandments. The problem was that they spent all of their energy trying to do the right things instead of dealing with the underlying causes that lead to the breaking of the Commandments. If we spend all the time with the rules, we do not allow ourselves to change and, rules or no rules, no change means no change.

Years ago when I was working with addicts and alcoholics, when people relapsed, we would talk about “When did the relapse start?” Did it begin when he got drunk on a bender? Or, did it begin when he ordered the first drink? Or, did it begin when he walked into the bar? Or, did it begin when he took the bus into that part of town? Or, did it begin with the fight he had with his boss? Or, did it begin when he had the disagreement with his girlfriend the night before? Or, did it begin when he stopped going to meetings? Or, did it begin when he stopped finding time to meet with his sponsor? Or, did it begin when he stopped working the daily program of rigorous honesty with himself? Or, did it begin with a resentment that he had the disease and was envious of those who didn’t, and the fear that he would have to deal with this all of his life, the self-centerness of false nostalgia missing the old times and the wanting to grab hold of life without responsibilities? If we wanted to be legalistic, we could have a rule for every step of the way.  Or is it better to say, “I have a problem and the problem is me.”

The breaking of the Commandments begins not with outside behavior but with what goes on inside a person. Most of the breaking comes from things like resentment, fear, envy, self-centeredness, and callousness toward others. Again to quote from James Baldwin: "The only way to be really despicable is to be contemptuous of other people's pain." Jesus was not interested in being a policeman of morals, but in the transformation of the hearts of the people. God’s peace is not brought into being by the enforcement of rules but about changed lives. Salvation is not a reward for outward good behavior, but salvation is the process of being set free from an old way of looking at the world that God has created. The old way is to look at all of the world and see oneself as the center of the universe, to use it for one’s own ego gratification, where it is the Supreme Judge of worth and where love is never given away but earned as part of a bargain.

Freedom begins each new day when we remind ourselves that we were placed on this earth to love by doing justice, loving mercy, and walking humbly with our God. To walk humbly is to recognize that each day is a gift given by a gracious God. When I wake up every morning and walk my dog, I breathe in the clear salt air which I cannot produce - each breath that fills my lungs is a gift. I see the stars in pre-dawn sky, way beyond my grasp, so I am not tempted to own them and use them for my own purposes, for they are doorways to contemplation of the infinite nature of God’s creation. Each breath is a prayer of thanksgiving.

I think of the people God has placed in my heart and as I visualize them, I want what is best for them, asking God to surround them with loving care and how I might be part of that loving care. When I visualize them, I can give thanks for them, and while I might admire them, I think of them as I do with the stars - as gifts that I do not need to try to grasp and use for my own purposes. For those whom I see as less than a joyful gift, I ask God for strength to see them as fellow children of the one God and ask for wisdom to find a way to co-exist with them for the limited them that we share the same planet without losing my own integrity and without trying to control them for my own purposes.

When we return from the walk, the dog rushes in to a home where there is love, which he returns so easily; it is a gift. I leave to do my exercises for I have been given a gift of my body and it needs maintenance. I don’t enjoy the exercise, but it is like brushing my teeth - part of the rent I pay for its upkeep while I am on earth. I meet people who occupy the same space, and I am aware that we are all sharing this time and space and that God is there in the space between us as we care for our gifts of bodies.  At work or at play God is here giving me the strength to continue. I wash off my body as part of an awareness that I am beginning a new day, a new gift over which I have limited control, and I begin a prayer that asks God for serenity to accept the things I cannot change, the courage to change the things I can change, and the wisdom to know the difference, just for today.  I always find several times throughout the day to use that prayer. When the day ends, I stop and give thanks for the opportunities I had to love and also ask for forgiveness for the times I fell short - those times when I did not catch the undertones of resentment, fear, envy, callousness and self-centeredness in myself. I take comfort that there is a new day coming after I put this one behind me, and I am set free from the past and open for the present, to continue the work to change into I was created to be.


I Want What I Want
Stars shine before the envious east sun nudges.
Light waves shimmer beauty into the darkness
always, tantalizing beyond my highest grasp.
What would I do if I grabbed it like falling star;
putting it in my pocket, saving it for rainy day
with a contempt for those who want to share?
Would I lie to myself saying deserve to hoard
since the world seemed to treat me ill this day?
What do I care if balances of universes sway;
What do I care if others hurt or even perish?
What do I care as long as I get what I want?
If I could grab it, then I wouldn’t need a God,
for I would be one with having power over
limits of life, death, other people, time, space,
so that no one would take my name in vain,
I would be worshipped and only ration love
to those very few I think really deserve it.
But let’s see what else is in my grasping?