Saturday, November 14, 2015

Janet Harden "She is One of Us"



A Reflection on the Occasion of a Service of Thanksgiving for the
Life and Death of Janet Harden
All Saints’ Church, Southern Shores, N.C.               November 14, 2015    Thomas E. Wilson 
Romans 8:14-19,34-35,37-39     Psalm 23        John 6:37-40 
She is One of Us 
I am indebted to a Richard Rohr daily blog post of earlier this week where he remembered a 1950 Albert Einstein letter to Robert Marcus, a man who had lost his young son to polio. Einstein wrote: 
A human being is part of the whole called by us 'the universe,' a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical illusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish the delusion but to try to overcome it is the way to reach the attainable measure of peace of mind."  

Janet Harden was an Episcopalian and she was faithful to the liturgy and worship in the Anglican tradition wherever she was - be it in California, In Italy, In Virginia, in North Carolina - or wherever she happened to be while she was working waiting for her next plane assignment. She was part of us at this church. There were moments of wonderful joy with her, and other moments in which, because of the progression of her disease, she was difficult to be around and times she found us difficult; but she was part of us. She joined with us in being guardians of our heritage of worship and of service to the community in which we find ourselves.  

She put in many hours of work to help the poor through Interfaith Community Outreach, the broken and homeless though Room in the Inn. I remember when we first talked about being hosts for Room in the Inn, Janet was beside herself in fear of all the strangers who might be wandering around at night since she lived right across the street from the church. That continued until she met the people, and then she joined in with the welcome as she saw that she was part of them as well as part of us. She was active in being a prayer partner in the Daughters of the King where she prayed for me and my work. There were times when she did not like me much, I don't think we can blame that solely on her disease, but she prayed for me because we were all connected to each other. She was a faithful member of the choir, even when her confusion came to the point that she could not sing, but she was there, in her way, until it became dangerous for her, as a member of the choir 

Because of the obscenity of her disease there were bone-chilling moments of tantrums followed by moments of pure sweetness, but she was one of us. We are all gifts of God for each other; God gives the gifts, but God does not hand us a catalogue from which to choose the gifts we receive. As we say in the service “All things come from thee O Lord and of thine own have we given thee.” 

Whenever I think of Janet; I see cats - cats in her home, images of cats on her jewelry and clothes, cats - Dickens and Miss Charlotte in her conversation - always cats! Earlier I called her an Episcopalian, but she was more than that, as I think she was a closet Native American religionist. The Native Americans believed that we are all connected in one large spiritual being of nature, animals and humans all in the same river of energy. As part of the whole, humans were to discern the totem, the spirit of an animal, which would be incorporated with one’s own spirit. The spirit could be discerned through dreams and visions; for the Great Spirit was always speaking to those who listened. I think that Janet’s totem was a cat. She talked to the cats and shared some of their characteristics. 

Cats are careful around people.  Trust has to be earned and can be withdrawn at a moment notice. Cats are curious; wanting to know what is going on. Cats are highly intelligent. Cats have bursts of energy and then withdraw. Cats are ferociously independent. Cats need to be cuddled. Cats find freedom in the dark. Cats do not forgive easily and are more comfortable with boundaries.  

Janet loved to tell the stories of when she was a dedicated teacher, a Warden of the church she attended in Italy, and as a Flight Attendant and the way she was treated and the joy she found in being treated with respect as a person instead of an object. She also liked to relate when she was not treated with respect and how she got even, especially when she was a flight attendant perhaps with an almost accidental spill. She was a cat who could purr and who had claws. All and all, she was something.  And she was one of us.  

 She talked to her cats and listened to them. We need to talk to the animals as Chief Dan George reminded us:
One thing to remember is to talk to the animals. If you do, they will talk back to you. But if you don't talk to the animals, they won't talk back to you, then you won't understand, and when you don't understand you will fear and when you fear you will destroy ” 

We need to talk with each other and realize that we are all connected through the Great Spirit, which we in the Christian tradition call the love of God, the Spirit of the living Christ.  Jesus reminds us in the Gospel reading that it is the will of God that nothing given to Jesus will ever be lost. Janet is one of us in Christ.  Paul’s Letter to the Romans drives home that sense that we are all connected when he wrote: “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” 

Today we gather together to thank God for the gift of Janet and the fact that all the things that separated her from others in this life are now put to one side and she is set free from all illness to love and serve God forever. Our life together in this world and the next is to overcome delusions that we are ever separated from each other. It seems appropriate that we do a blessing and since we had an earlier quote from Chief Dan George:
May the stars carry your sadness away,
May the flowers fill your heart with beauty, 
May hope forever wipe away your tears, 
And, above all, may silence make you strong.

Thursday, November 12, 2015

"God On a Hot Tin Roof" Reflection and Poem













A Reflection for XXV Pentecost (proper 28)                        All Saints Church, Southern Shores, N.C. 
November 15, 2015                                                    Thomas E Wilson, Rector
 
1 Samuel 1:4-20          1 Samuel 2:1-10          Hebrews 10:11-14 19-25        Mark 13:1-8
God On a Hot Tin Roof

Patrick Sinclair and I playing in Cat at Mercer in Macon, GA


Years ago I was working at a Parish down the street from a university trying to reach out to the undergraduates. One way I chose was to play the character of “Big Daddy” in a University theater production of Tennessee Williams’ Cat On a Hot Tin Roof .Tennessee had written the play when he had been staying in that town and the local gossip was that some of the characters were influenced by some of the church’s parishioners. The play was a success and some of the parishioners were a bit confused at seeing their Rector all dressed up in an off-white suit yelling at people and shouting more than my fair share of obscenities. But it was good because it gave me a chance to talk with students about the spiritual journey of the characters as they face death, meaninglessness, despair and the complex connections between family members and lovers. In short the play presents some oversized characters and situations as a way of shining a spotlight on the very real and more mundane life the people in the audience are living, moments in which they find themselves deeply distressed. In my understanding of the play, which might well be different from the author’s, Maggie is a God  metaphor of the deep longing to be connected to the one she loves. Art is not mere illustration of the outward forms of life but as Emily Dickenson directed:


 
Tell all the Truth but tell it slant --
Success in Circuit lies
Too bright for our infirm Delight
The Truth's superb surprise

As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind –



The play opens with “Maggie the Cat”, a deeply distressed woman, filled with anger, anxiety, resentment, love, fear and torment, and not knowing what to do with it; so she lashes out at whoever is around. She bursts into her and her husband Brick’s bedroom. Brick is in the off stage bathroom taking a shower

MARGARET [shouting above roar of water]: One of those no-neck monsters hit me with a hot buttered biscuit so I havet' change!



BRICK: Wha'd you say, Maggie? Water was on s' loud I couldn't hear ya....



MARGARET: Well, I!--just remarked that!—one of th' no-neck monsters messed up m' lovely lace dress so I got t' cha-a-ange....



BRICK: Why d'ya call Gooper's kiddies no-neck monsters?



MARGARET: Because they've got no necks! Isn't that a good enough reason?



BRICK: Don't they have any necks?



MARGARET: None visible. Their fat little heads are set on their fat little

bodies without a bit of connexion.



BRICK: That's too bad.



MARGARET: Yes, it's too bad because you can 't wring their necks if they've got no  necks to wring! Isn't that right, honey?

Yep, they're no-neck monsters, monsters.... All no-neck people are monsters.



The Hebrew Testament story and Psalm for today come from the beginning of the Book of Samuel, telling the story of Hannah. Hannah is one of two wives married to Elkanah. The other wife had given Elkanah lots of kids and Hannah had given him none. Being barren was considered a curse and the other wife just rubbed it in a lot to Hannah. The translator says that she is “deeply distressed.” which is an understatement for the Hebrew which literally reads “a bitterness of the soul”, the life energy. She is like a Cat on a Hot Tin Roof searching for a meaning in her life and finding none. There seems to be no one who can help. The other woman in the house is a rival stirring salt into Hannah’s wounds. Her husband doesn’t understand and tries to feed her with double portions of food, as if that could make her feel better. He tries to tell her that she should not feel bad telling her that at least; “You got me babe!” The Priest doesn’t understand because he thinks she is drunk. There are no friends to turn to, no self-help book available, no exercise regiment, no boxes of candy, no posters and mottos or advice that speaks to that deep hole in her life and Hannah is alone, all alone, with a bitterness of soul.


The Books of Samuel begins with Hannah’s predicament as an enacted metaphor of where the people of the promise find themselves. We will see this metaphor repeated over and over again in the Book of Samuel. Eli the Priest will go through that Valley in the Shadow of meaninglessness, Samuel the prophet with visit that  valley when his dreams are shattered, Saul the King will enter into madness and David will also become very familiar with that all too tragic place of emptiness. In these stories all the truth is told that all characters in the stories in the books and all characters in our stories that we encounter outside of books, and we ourselves, will find moments being deeply distressed; of living moments with a bitterness of our souls.


Except the editor of the Books of Samuel will also tell all the truth slant as we are reminded that Hannah and all the others are never alone. He lets Hannah sing that there is a healing presence in our lives that can help us deal with the times of bitterness of soul. As the responsorial verse to Hannah’s song that was our Psalm for today: “There is none that can be compared to you our God.” We will be raised up from the depths of despair and see it as a new beginning.


The writer of Mark writes his Gospel around 70 AD when the Temple, the place where Jewish Christians had seen as the center of their worship was destroyed by the Romans and he remembers that Jesus had predicted this event years before and tells the truth slant but suggesting that all this would be only the beginning of the birth pangs into new life. The good news is that there begins a deeper life on the healed side of bitterness.


In the play, Cat On A Hot Tin Roof, Maggie reflects on the new birth of relationship:

 MARGARET: Oh, you weak, beautiful people who give up with such grace. What you need is someone to take hold of you—gently, with love, and hand your life back to you, like something gold you let go of –(now here is where she takes the place of God in my analogy but just imagine God saying it to each of us for it is not the first time we hear God in the feminine voice) -and I can! I'm determined  to do it--and nothing's more  determined than a cat on a tin roof--is there? Is there, baby?


God On A Hot Tin Roof (poem)

The ceiling fans turn as Big Daddy struts across the stage

ready to bellow about mendacity, “one of those five dollar

words that cheap politicians throw back and forth at each

other.” “Pretense; ain’t that mendacity” the actor snorts,

lying through his before performance brushed off-whites,

matching the costume. The costumes, sets, the make-up;

all accessories to the lies, yet, part of the truth told slant

about what does it mean to the preacher posturing actor to

live into having a bitter soul. He knows better than anyone

a four o’clock morning tasting Father McKenzie walking

from, not the grave, but the earnest talk which changed not

another bitter soul. There are nights he so longs to hear the

howlings of one of Ceridwyn’s, Welsh Inspiration Goddess,

accompanied cats calling to be joined on the roof so that she,

the Goddess, might purr in his ear and take hold of him gently

and give back something of gold which he had so misplaced,

singing to him that song again that Mary and Hannah cried.

Wednesday, November 11, 2015

One More Call to Help Poem for 11-8-15



Since we already have a speaker for this day I decided not to write a full reflection  The Hebrew Testament lesson was from 1 Kings 17:8-16 - where Elijah is able to provide food for the Widow of Zarephath and her son. The Psalm was Psalm 127, usually attributed to Solomon (Hebrew- Shlomo) about how one is blessed with children. The Gospel reading was Mark 12:38-44  where Jesus reflects on the Widow’s mite. The speaker was talking about Bread for the World which deals with Children Hunger Issues. We just had ended our formal stewardship campaign and I thought maybe our people were getting anxious about being hit for one more thing. Plus I was being stretched thin due to a very heavy Pastoral load that week.

One More Call To Help (Poem for 11-8-15)
The widow steps forward; two mites are thrust,
all she has, declaring a faith in future unknown.
My money sweats in my hand as I debate trust
in how much I can give and still a profit shown.
Shlomo, the Psalmist for today, singing children
providing for in days when power or health fail.
Love child; but do not confuse her with heaven,
fearing I will not earn her love when I am frail.
Yet, I am asked to give for children of others,
whom I do not know and still yet help to show
love for families of poorer fathers and mothers.
“But listen who will help me?”, I want to crow.
My hand sweats. A still voice whispers to say
“Please listen to echoes of times you did pray!”