A
Sermon for the Feast of Christ the King All Saints’ Episcopal,
Southern Shores, NC November 25, 2012 Thomas E. Wilson, Rector
Today
is the Feast of Christ the King when we proclaim that the one for
whom we are waiting in Advent is not a cute little baby, or even a
sage teacher, but Christ the King. The lessons underline the metaphor
of Christ as King, ruler of our lives. In the Hebrew Testament
lesson, Daniel in his dream, or night visions, sings:
I
saw one like a human being coming with the clouds of heaven. And he
came to the Ancient One and was presented before him. To him was
given dominion and glory and kingship, that all peoples, nations, and
languages should serve him.
The
writer of the Revelation sings of the Christ:
“To him
who loves us and freed us from our sins by his blood, and made us to
be a kingdom, priests serving his God and Father, to him be glory and
dominion forever and ever. Amen.”
In
John’s Gospel, Pilate asks if Jesus is the “King of the Jews”,
to which Jesus responds that Jesus’ Kingdom is not of this world.
Jesus changes the definition of what it means to be King. So, what do
we mean by King?
One
definition of “King” is from Monty Python and the Holy Grail when
King Arthur and Patsy ride through the town and meet the Large Man,
the Dead Collector, and a peasant woman:
Large
Man:
Who's that then?
Dead
Collector:
I dunno. Must be a king.
Large
Man:
Why?
Dead
Collector:
He hasn't got s**t all over him.
King
Arthur:
I am your king.
Peasant
Woman:
Well, I didn't vote for you.
King
Arthur:
You don't vote for kings.
Peasant
Woman:
Well, how'd you become king, then?
[Angelic
music plays... ]
King
Arthur:
The Lady of the Lake, her arm clad in the purest shimmering samite,
held aloft Excalibur from the bosom of the water, signifying by
divine providence that I, Arthur, was to carry Excalibur. That
is why I am your king.
Dennis
the Peasant:
Listen. Strange
women
lying in ponds distributing swords is no basis for a system of
government. Supreme executive power derives from a mandate from the
masses, not from some farcical
aquatic ceremony.
Arthur:
Be quiet!
Dennis
the Peasant:
You can't expect to wield supreme
power
just 'cause some watery tart threw a sword at you!
This
weekend started what is known as the Christmas shopping season, the
time when we say publicly things like “Merry Christmas”, as if
Christ is King. I start to shudder when the merchants and
municipalities put up Christmas decorations to encourage more sales.
It is the time when we dress up images of Christ as King and make
sure no excrement is sticking to the one who was born in a barn and
perform ceremonies to increase that agenda.
I
read in the paper that the city of Santa Monica, California has made
the decision to cancel the 60th annual Nativity Square display at a
local park. The city had a complicated lottery system to determine
which of the competing religious institutions would be allowed to
have displays each year. The paper said:
The
trouble in Santa Monica began three years ago, when atheist Damon Vix
applied for and was granted a booth in Palisades Park alongside the
story of Jesus Christ's birth, from Mary's visit from the Angel
Gabriel to the traditional crèche. . . . Vix hung a simple sign that
quoted Thomas Jefferson: "Religions are all alike -- founded on
fables and mythologies." The other side read "Happy
Solstice." In 2011, Vix recruited 10 others to inundate the
city with applications for tongue-in-cheek displays such as an homage
to the "Pastafarian religion," which would include an
artistic representation of the great Flying Spaghetti Monster. The
secular coalition won 18 of 21 spaces. Two others went to the
traditional Christmas displays and one to a Hanukkah display.
"It's
a sad, sad commentary on the attitudes of the day that a nearly
60-year-old Christmas tradition is now having to hunt for a home,
something like our savior had to hunt for a place to be born because
the world was not interested," Hunter Jameson, head of the
nonprofit Santa Monica Nativity Scene Committee, said in advance of
the hearing.
Mr.
Jameson is quite right, the world was not interested in hearing the
Christmas message when Jesus was born, and it is still not
interested. The message is not about something that happened 2000
years ago but what is happening in our hearts right now. Is the
Kingship of Christ something to be found on public land as an
unattended display about tradition to help the economy and tax base,
or is the Kingship of Christ made alive by how we live out God’s
love in our daily lives? The world has its own agenda, but our King
Jesus’ agenda is to change the world, not redecorate it, by
changing us.
As
the Peasant woman said in the Monty Python skit, “Well, I didn’t
vote for you!” It is about voting for Christ as my ruler - not with
a ballot, but with the dedication of my daily life. Do I do justice,
love mercy, and walk humbly with God - or do I waste energy and
decorate public monuments for figureheads? Either Christ is my ruler
in my life or I am playing a charade. On the Feast of Christ the
King, it is a good idea to make a decision.
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