Stolen from Buechner on Dreams

Parson Tom’s Tomes for November

The Rev. Hilary West who is now down in Mexico sent me this quote from Frederick Buechner’s 1988 book , Whistling in the Dark, An ABC Theologized, and I thought I would pass it on to you. My copy of the book left me years ago when I loaned it out in an inquirers class. This is a definition of Dream which I had read it years ago but it didn’t make sense then. Now that I am really interested in dreams it does. 

 

"No matter how prosaic, practical, and ploddingly unimaginative we may be, we have dreams like everybody else. All of us do. In them even the most down-to-earth and pedestrian of us leave earth behind and go flying, not walking, through the air like pelicans. Even the most respectable go strolling along crowded pavements naked as truth. Even the confirmed disbelievers in an afterlife hold converse with the dead just as the most dyed-in-the-wool debunkers of the supernatural have adventures to make Madame Blavatsky's hair stand on end.

The tears of dreams can be real enough to wet the pillow and the passions of them fierce enough to make the flesh burn. There are times we dream our way to a truth or an insight so overwhelming that it startles us awake and haunts us for years to come. As easily as from room to room, we move from things that happened so long ago we had forgotten them to things lying ahead that may be waiting to happen or trying to happen still. On our way we are as likely to meet old friends as perfect strangers. Sometimes, inexplicably, we meet casual acquaintances who for decades haven't so much as once crossed our minds.

Freudians and Jungians, prophets and poets, philosophers, fortunetellers, and phonies all have their own claims about what dreams mean. Others claim they don't mean a thing. But there are at least two things they mean that seem incontrovertible. One of them is that we are in constant touch with a world that is as real to us while we are in it, and has as much to do with who we are, and whose ultimate origin and destiny are as unknown and fascinating, as the world of waking reality. The other one is that our lives are a great deal richer, deeper, more intricately interrelated, more mysterious, and less limited by time and space than we commonly suppose.

People who tend to write off the validity of the religious experience in general and the experience of God in particular on the grounds that in the Real World they can find no evidence for such things should take note. Maybe the Real World is not the only reality, and even if it should turn out to be, maybe they are not really looking at it realistically."

SHALOM